Read the following excerpt from an essay by W.E.B. Du Bois published in The Crisis in 1921:
"The Pan-African movement, as represented by the Congresses, is an effort to bring together representatives of the African race from all parts of the world, to discuss their grievances and to formulate plans for their common advancement. It is not an attempt to organize a mass emigration to Africa, nor does it advocate the immediate overthrow of colonial administrations. Rather, it seeks to secure for people of African descent their full civil rights and economic opportunities in the lands of their birth or adoption, while fostering cooperation and mutual aid among intellectual leaders globally. It differs fundamentally from those plans which promise a sudden, complete separation of races and a wholesale return to the African continent."
Based on the excerpt, which of the following statements best analyzes the ideological divergence between the Pan-African Congress movement and Marcus Garvey's Universal Negro Improvement Association (UNIA)?
- While the Pan-African Congresses aimed to achieve racial equality and self-determination by leveraging international diplomacy and reforming existing colonial and national systems from within, Garveyism advocated for complete economic and political autonomy through the establishment of independent Black-led institutions and a physical or symbolic return to Africa.Answer
- BThe Pan-African Congresses advocated for immediate, mass working-class emigration to West Africa to establish a sovereign global empire, whereas Garvey's UNIA focused on organizing elite intellectual coalitions to lobby Western governments for localized civil rights reforms.
- CBoth movements assumed that the African continent possessed a single, uniform culture, and they differed only on whether this homogenous African identity should be governed by a Western-educated elite or a commercial merchant class.
- DThe Pan-African Congresses rejected the concept of global diaspora solidarity in favor of localized American nationalism, while Garveyism sought to assimilate Black Americans into existing European colonial hierarchies rather than challenging them.