The Practice of Freedom
382 questions
Read the following excerpt from Ida B. Wells-Barnett’s address 'Lynching, Our National Crime' (1909):
'The federal government has crept into its shell of state’s rights, declaring that it cannot protect the lives of its own citizens within the borders of the states... If the federal government has the power to protect the lives and property of foreigners in our midst, it surely has the power to protect the lives and property of its own citizens.'
Based on the excerpt, which of the following best explains how Wells-Barnett’s argument reflects the political strategy of the anti-lynching movement during the early twentieth century?
In 1780, free African Americans in Newport, Rhode Island, founded the African Union Society, the first mutual aid society of its kind in the United States. Consider the following statement describing their activities:
'To assist one another in times of sickness, to ensure decent burials for deceased members, and to maintain a record of births, marriages, and deaths, while also promoting the moral and educational improvement of our youth.'
Based on this statement, what was a primary function of early Black mutual aid societies?
Consider the following excerpt from a resolution passed by the Colored People's Convention of South Carolina in November 1865:
"We ask for no special privileges or special legislation... We ask simply that we be dealt with as other men; that the same laws which govern white men shall govern black men... and that we be fully represented in the halls of legislation."
Which of the following constitutional amendments was most directly ratified to address the convention's demand that black and white citizens be governed by the same laws?
Read the following text from Section 2 of the Fourteenth Amendment to the United States Constitution, ratified in 1868:
"But when the right to vote at any election for the choice of electors for President and Vice-President of the United States, Representatives in Congress, the Executive and Judicial officers of a State, or the members of the Legislature thereof, is denied to any of the male inhabitants of such State, being twenty-one years of age, and citizens of the United States, or in any way abridged, except for participation in rebellion, or other crime, the basis of representation therein shall be reduced in the proportion which the number of such male citizens shall bear to the whole number of male citizens twenty-one years of age in such State."
Which of the following best describes a major political consequence of the gender-specific language and structural design of this section?
Read the following excerpt from a document published in 1909:
"We call upon all believers in democracy to join in a national conference for the discussion of present evils, the voicing of protests, and the renewal of the struggle for civil and political liberty."
This call, issued in response to escalating racial violence and disenfranchisement, led directly to the establishment of which of the following organizations?
Read the following excerpt from the 1909 document 'Call for a National Conference on the Negro Question':
'Silence under these conditions means tacit approval. The land which Warren and Lafayette, and Lincoln died to make free, to-day permits multi-colored disfranchisement, and a legal system of caste... We call upon all the believers in democracy to join in a national conference for the discussion of present evils, the voicing of protests, and the renewal of the struggle for civil and political liberty.'
Based on the excerpt and your knowledge of history, the conference described directly led to which of the following developments in early civil rights activism?
Read the following excerpt from an 1892 essay by educator and activist Anna Julia Cooper:
'I am not arguing that all women should be forced into college courses, or that a classical education is the only education. But I do plead that there should be no barriers erected against those who have the ability and the desire for it... If the education of the colored man is necessary to the progress of the race, the higher education of the colored woman is still more necessary... We must not allow our schools to become mere workshops that prepare our youth only for manual labor, neglecting the cultivation of the mind.'
Which of the following historical developments is most directly aligned with the educational philosophy expressed in the excerpt?
Read the excerpt below from the majority opinion of the U.S. Supreme Court in *Plessy v. Ferguson* (1896):
'The object of the [Fourteenth] amendment was undoubtedly to enforce the absolute equality of the two races before the law, but, in the nature of things, it could not have been intended to abolish distinctions based upon color, or to enforce social, as distinguished from political, equality, or a commingling of the two races upon terms unsatisfactory to either. Laws permitting, and even requiring, their separation, in places where they are liable to be brought into contact, do not necessarily imply the inferiority of either race to the other...'
Based on the excerpt, which of the following best describes the constitutional rationale used by the Supreme Court majority to justify state-mandated segregation?
Read the following excerpt from a historical analysis of early twentieth-century African American advocacy:
'While both groups rejected accommodationism and demanded immediate civil rights, they differed in their composition and organizational capacity. The first was an all-Black organization that struggled to maintain a stable financial base due to intense external opposition. The second succeeded it by establishing an interracial coalition that could sustain a national legal defense framework.'
Based on the excerpt, which of the following pairs of organizations is being compared?
Read the following excerpt from a declaration of principles issued in 1905:
'We refuse to allow the impression to remain that the Negro-American assents to inferiority, is submissive under oppression and apologetic before insults. ... [W]e do not believe in violence, but we do believe in John Brown; in that spirit of revolt which would die for a right.'
Which of the following organizations issued this statement, and how did its membership structure differ from the subsequent National Association for the Advancement of Colored People (NAACP)?
Read the following excerpt from the Second Morrill Land-Grant Act of 1890:
"Provided, That no money shall be paid... under this act to any State or Territory for the support and maintenance of a college where a distinction of race or color is made in the admission of students, but the establishment and maintenance of such colleges separately for white and colored students shall be held to be a compliance with the provisions of this act..."
Which of the following was a direct historical consequence of this legislation?
Read the following petition from a group of African American agricultural laborers in Louisiana, published in a regional newspaper in 1879:
"We are forced to sign contracts that leave us at the mercy of the landowners. We must buy our food and clothing from their stores at double the market price. At the end of the year, we are told that our share of the cotton does not cover what we owe. If we attempt to leave to find work elsewhere, we are threatened with prosecution for debt and vagrancy. We are free in name, but in reality, we are bound to the soil."
Based on the petition, which of the following best describes how the system of debt peonage operated to restrict the freedom of African Americans in the post-Reconstruction South?
Read the following excerpt from a resolution passed at an Ohio Conference of the African Methodist Episcopal (AME) Church in 1852:
'Resolved, That we recommend to our ministers and people to exert themselves in the cause of education, by establishing schools, and supporting the same... and that we view the education of our youth as one of the most effective means to eradicate the prejudice that exists against us.'
Which of the following historical conclusions is best supported by this resolution?
Read the following excerpt from an 1899 address by educator Lucy Craft Laney:
"It is a mistaken idea that the education of the Negro woman should be limited to the training of the hands. To keep her in the kitchen or at the wash-tub, without the cultivation of her mental faculties, is to deprive the race of its most potent force for elevation. The educated mother is the first teacher of the child, and the home is the nursery of character. If we are to lift the race out of the shadow of post-emancipation struggles, we must provide our women with an education that fosters intellectual leadership and moral responsibility, enabling them to uplift their families and communities."
Which of the following statements best explains how the educational philosophy expressed in this excerpt responds to the dominant post-emancipation debates on Black education?
Read the following passage from Ida B. Wells-Barnett's 1895 work *A Red Record*:
"Under the slave regime the Negro was an article of property... and those who owned him had a pecuniary interest in his life... With the end of the war, the Negro was no longer property and his life was no longer of monetary value. When he became a citizen and a voter, he was then a political factor who must be reckoned with, and a competitor in the labor market."
Based on the passage, which of the following best describes Wells-Barnett's analysis of why lynching escalated after the Civil War?
"The convict lease system is a system of slavery more ruinous to the victim and more degrading to the state than the system of chattel slavery which it succeeded."
— T. Thomas Fortune, *Black and White: Land, Labor, and Politics in the South*, 1884
Which of the following constitutional provisions created the legal loophole that allowed southern states to establish the system criticized by Fortune in the excerpt?
Read the following excerpt from journalist and activist Ida B. Wells-Barnett’s article "Lynch Law in America" (1900):
"Our country's national crime is lynching. It is not the creature of an hour, the sudden outburst of uncontrolled fury, or the unspeakable brutality of an insane mob. It represents the cool, calculating deliberation of intelligent people who openly avow that there is an 'unwritten law' that justifies them in putting human beings to death..."
Based on the excerpt, which of the following statements best describes Ida B. Wells-Barnett's characterization of lynching?
During its campaign in the 1920s to pass the federal Dyer Anti-Lynching Bill, the National Association for the Advancement of Colored People (NAACP) published research demonstrating that the vast majority of lynching victims were never accused of rape. Which of the following best explains why the NAACP prioritized publicizing this statistic?
Read the following excerpt from the inaugural editorial of a prominent civil rights publication in 1910:
"The object of this publication is to set forth those facts and arguments which show the danger of race prejudice, particularly as manifested today toward colored people. It takes its stand for the rights of men, irrespective of color or race..."
Which early civil rights organization established the publication described in the excerpt?
Read the historical reflection below:
"By 1909, the limitations of the Niagara Movement had become apparent to its leaders. Operating with a small, exclusively African American membership and virtually no budget, the group struggled to sustain its legal challenges and publicity campaigns. The realization grew that combating the systemic tide of Jim Crow and racial terror required a broader coalition—specifically, one that integrated the financial and political capital of white progressives with the militant civil rights agenda of Black intellectuals."
Based on the passage, which of the following best explains how the organizational transition from the Niagara Movement to the National Association for the Advancement of Colored People (NAACP) affected the early civil rights struggle?