In the Inka Empire, the production of highly valued prestige textiles, known as qompi, was strictly controlled by the state. Which of the following best explains how the production and distribution of these textiles functioned within the imperial tribute and labor systems?
- They were woven by specialized female weavers, such as the Chosen Women (acllacuna), as a form of state labor tax and were redistributed by the Sapa Inka to secure political alliances.Answer
- BThey were decorated with European glass trade beads to mimic the form and prestige of military ammunition pouches worn by Spanish officers.
- CThey were produced by Spanish-trained indigenous guild members who combined European heraldic imagery with Inka patterns for export to European markets.
- DThey were manufactured by traveling male shamans to serve as hunting-magic charms and were left as offerings to appease animal spirits.
Answer
Inka prestige textiles were woven by specialized female weavers, such as the Chosen Women (acllacuna), as a form of state labor tax and were redistributed by the Sapa Inka to secure political alliances.
Inka prestige textiles, particularly qompi (fine cloth), were produced by state-supported female specialists, including the acllacuna (Chosen Women). Under the Inka mit'a (labor tax) system, these weavers created high-status garments that the Sapa Inka (emperor) redistributed as diplomatic gifts to regional leaders. This system of reciprocity secured political loyalty, reinforced the social hierarchy, and bound the empire's diverse regions to the central authority.
Step-by-Step Solution
Key Concept
Inka textiles as prestige objects produced through state-administered labor systems (mit'a) and used for political redistribution and diplomacy.