Read the excerpt below.
"What if I am a woman? Is not my soul as precious in the sight of God as yours? Did the man who died on Calvary die for white men only? Or did he not die for the whole human family? ... I am a true-born American; your blood flows in my veins, and yours in mine. ... O, ye daughters of Africa, awake! awake! arise! no longer sleep nor slumber, but distinguish yourselves. Show to the world as in days of yore, that it has been your ambition so to do."
— Maria W. Stewart, address at Franklin Hall, Boston, 1832
The public activism of the author of this excerpt most directly challenged prevailing social norms of the early nineteenth century in which of the following ways?
- AShe advocated for the voluntary colonization of free Black Americans in Africa, opposing the assimilationist views of most reformers.
- BShe formed the first organized female labor unions, connecting the abolitionist movement directly to northern industrial strikes.
- She delivered public lectures to mixed-gender audiences, defying the era's cultural restrictions on women's public speech.Answer
- DShe organized a petition campaign for a federal constitutional amendment to secure women's suffrage, bypassing local state legislatures.
Answer
She delivered public lectures to mixed-gender audiences, defying the era's cultural restrictions on women's public speech.
The correct answer is correct because Maria W. Stewart's decision to speak publicly before a mixed-gender audience of both men and women (historically referred to as a 'promiscuous audience') directly violated the gender norms of the early nineteenth century. Under the prevailing ideology of 'separate spheres,' women were expected to limit their activities to the domestic and private realms and were socially prohibited from public political speaking.
Step-by-Step Solution
Key Concept
The intersection of religious revivalism, abolitionism, and early women's rights advocacy in challenging early nineteenth-century gender roles and separate spheres.