"There is a conflict today within the youth movement between those who may be called the political radicals and those who are the cultural radicals. The political activist sees the necessity of organizing, of confrontations with the state, of seeking power to restructure society. To him, the cultural drop-out is self-indulgent, escaping the harsh realities of the struggle. Conversely, the cultural radical believes that political action merely replicates the authoritarian structures of the system. He seeks liberation not through political power, but through a total transformation of consciousness, lifestyle, and community. He views the political organizer as being as uptight and power-obsessed as the establishment itself."
— Julius Lester, activist and writer, 1968
The division described in the excerpt most directly challenges which of the following historical generalizations about the youth movements of the 1960s?
- AThe movement was united in the belief that personal, spiritual liberation was a prerequisite for achieving racial equality.
- BAnti-war protests were organized primarily to support the containment of communism through non-military diplomatic agreements.
- The youth rebellion was a homogeneous coalition that shared a unified strategy for reform.Answer
- DThe rebellion against corporate bureaucracy was motivated by a desire to implement supply-side economic deregulation.