Source: *Dabistan-i Mazahib* (School of Religions), an anonymous Persian treatise, mid-seventeenth century.
"The followers of Guru Nanak, known as Sikhs, do not recite Hindu mantras, nor do they worship Hindu idols, nor do they venerate their deities. Guru Nanak did not align himself with either Islam or Hinduism, but rather taught a distinct path of devotion to the one Creator. Over time, the nature of this community changed. In the time of Guru Hargobind, the sixth Guru, the Sikhs began to carry arms and engage in military training. The Guru himself wore two swords—representing spiritual authority and temporal power—and gathered around him a force of horsemen and soldiers, leading to armed clashes with the local governors of the Mughal Emperor."
Which of the following best explains the developments described in the passage regarding the changing nature of the Sikh community in the seventeenth century?
- The militarization of the Sikh community arose as a defensive response to the growing political hostility and centralization efforts of the Mughal Empire.Answer
- BThe adoption of military practices reflected the Sikh leadership's desire to forcefully spread a syncretic blend of Hinduism and Islam across the subcontinent.
- CThe transition was a direct consequence of Safavid Sufi missionaries converting Sikh leaders to militant Shi'ism during the Mughal-Safavid wars.
- DThe creation of Sikh military units was modeled on the Ottoman devshirme system to serve as elite administrative guards for the Mughal court.