Gustavo Gutiérrez, Peruvian priest and theologian, *A Theology of Liberation*, 1971
'But the poor person does not exist as an individual act of destiny. The poor person is the product of a system. The poor person is a resource, a class... The poverty of the poor is not a call to generous actions, but a demand for the construction of a different social order... Authentic development for Latin America cannot be achieved within the framework of the existing capitalist system; rather, it requires a transition that prioritizes the economic and social liberation of the marginalized, who live in a state of institutionalized violence.'
The ideas expressed in the passage most directly reflect which of the following twentieth-century developments?
- AThe expansion of direct European colonial rule and territorial annexation across the Global South.
- BThe complete homogenization of regional cultures, leading to the eradication of local religious traditions.
- The rise of religious and social movements that challenged political authoritarianism and economic inequality.Answer
- DThe growth of the Green Revolution as an eco-friendly movement to preserve traditional agricultural landscapes.
Answer
The rise of religious and social movements that challenged political authoritarianism and economic inequality.
The correct answer is correct because the passage outlines the core principles of liberation theology, a major Latin American reform movement in the late twentieth century. Initiated by Catholic theologians and priests like Gustavo Gutiérrez, it combined Christian teachings on social justice with socioeconomic analysis to advocate for the poor and marginalized. This movement played a significant role in organizing grassroots resistance against military dictatorships and extreme economic disparities throughout the region.
Step-by-Step Solution
Key Concept
Calls for Reform and Responses after 1900