In the early ninth century, Byzantine scribal culture underwent a fundamental transformation with the adoption of minuscule script, a compact, cursive hand that replaced the formal, capital-letter majuscule script that had predominated for centuries. The transition was primarily logistical and economic: minuscule required significantly less parchment per page and allowed for much faster copying. However, this technological shift created an inadvertent filter for antiquity's literary heritage. Scribes prioritized transcribing works that aligned with contemporary theological curricula, imperial administration, or high-prestige rhetorical canons. Because older majuscule codices were bulky and difficult for subsequent generations of readers to decipher, un-transcribed volumes were either neglected to the point of physical decay or scraped clean to create palimpsests for new religious texts. Consequently, the selective transcription process effectively determined the boundaries of which ancient Greek secular and philosophical writings survived into the modern era.
Which one of the following is most strongly supported by the passage?
- AMonastic scribes adopted minuscule script primarily out of an ideological desire to purge classical secular philosophy from Byzantine libraries.
- BThe physical durability of parchment manufactured during the ninth century was significantly inferior to that of parchment produced in earlier centuries.
- The transition to minuscule script contributed to the eventual loss of classical works that scribes did not select for transcription.Answer
- DByzantine readers in the centuries immediately following the transition remained equally adept at reading both majuscule and minuscule texts.
- EClassical Greek texts that were transcribed into minuscule script were immediately disseminated to and widely read by the general Byzantine public.