Read the excerpt below:
"We are demanding reparations for the millions of our ancestors who were kidnapped, enslaved, and subjected to unpaid labor. Furthermore, we demand restitution for the systematic deprivation of our heritage—our languages, our names, and our cultures—which constitutes an ongoing injury to our collective identity and self-determination."
— Audley "Queen Mother" Moore, petition to the United Nations, 1959
Based on the excerpt, which of the following best describes how Audley "Queen Mother" Moore expanded the conceptual scope of the reparations movement?
- She framed reparations not only as financial compensation for unpaid labor but also as restitution for cultural deprivation and the loss of collective identity.Cevap
- BShe argued that reparations should be paid exclusively by private entities and religious institutions rather than the federal government.
- CShe asserted that reparations must be limited to providing free passage and land for African Americans to emigrate to West Africa.
- DShe claimed that compensation should be distributed solely as individual cash payouts, rejecting any long-term structural institutional reforms.
Cevap
She framed reparations not only as financial compensation for unpaid labor but also as restitution for cultural deprivation and the loss of collective identity.
The correct option is correct because Audley 'Queen Mother' Moore's petition explicitly demands both compensation for unpaid labor (economic) and restitution for the systematic stripping of names, languages, and cultures (cultural and identity-based), expanding the conceptual scope of what reparations should repair.
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Audley 'Queen Mother' Moore's reparations arguments and the expansion of reparations to include cultural restitution
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