Read the following excerpt from a speech by Marcus Garvey in 1922:
"We are not appealing to the League of Nations for a country. We are going to build our own nation. The League of Nations is but a syndicate of white powers organized to maintain their dominance over the darker races of the world. For us to place our faith in their mandates is to remain perpetual wards of our oppressors."
Based on the excerpt and your knowledge of early twentieth-century black nationalist movements, which of the following statements best analyzes the ideological divergence between Marcus Garvey's Universal Negro Improvement Association (UNIA) and the mainstream Pan-African Congresses led by W.E.B. Du Bois?
- The UNIA rejected collaboration with Western imperial frameworks in favor of mass-based, autonomous institution-building and immediate sovereignty, whereas Du Bois’s Pan-Africanism sought to reform the international colonial system by petitioning bodies like the League of Nations for gradual self-governance.Cevap
- BThe UNIA prioritized achieving domestic civil rights and integration within Western nations through localized mass protests, whereas Du Bois’s Pan-Africanism proposed that African Americans abandon claims to Western citizenship and focus entirely on building a sovereign economy in Liberia.
- CThe UNIA’s program was based on the premise that African cultures were too disparate to form a single geopolitical entity, whereas Du Bois’s Pan-Africanism assumed a culturally homogeneous African identity that could easily unite under a single centralized government.
- DThe UNIA focused on establishing elite-led intellectual networks to lobby for the redistribution of colonial territories, whereas Du Bois’s Pan-Africanism was a grassroots populist movement that relied on working-class mobilization to dismantle the global capitalist system.
Cevap
The Universal Negro Improvement Association (UNIA) rejected collaboration with Western imperial frameworks in favor of mass-based, autonomous institution-building and immediate sovereignty, whereas Du Bois’s Pan-Africanism sought to reform the international colonial system by petitioning bodies like the League of Nations for gradual self-governance.
The correct answer accurately captures the ideological split between Marcus Garvey and W.E.B. Du Bois regarding the international order after World War I. Garvey’s speech demonstrates the UNIA’s absolute rejection of the League of Nations, which he viewed as a colonial syndicate, and his insistence on autonomous, black-led nation-building and immediate sovereignty. Conversely, Du Bois and the Pan-African Congresses chose to engage with international bodies, lobbying the League of Nations to reform the mandate system to gradually prepare colonized African nations for self-determination.
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Anahtar Kavram
Strategic and ideological divergences between Garveyism and mainstream Pan-Africanism