Read the following excerpt from a speech delivered by educator John Hope in 1896:
"If we are not striving for equality, in heaven’s name for what are we living? I regret that there are some of us who are willing to compromise, who are willing to accept less than equality... Now, mind you, I do not believe that as a race we should drop the industries. But I do believe that we should not allow the industries to crowd out the colleges... Let us cry out for the highest education of our youth, for the training of our leaders, for the development of our thinkers..."
Based on this excerpt, which of the following statements best describes how John Hope’s perspective contributes to the late-nineteenth-century debate over Black education?
- AHe supports Booker T. Washington’s view that economic security through vocational education must be fully achieved before Black Americans attempt to pursue higher education or demand social equality.
- He advocates for higher liberal arts education as a tool to develop leaders who will fight for immediate social equality, while rejecting the premise that industrial training should take precedence over academic learning.Cevap
- CHe proposes that Black Americans should entirely abandon agricultural and manual labor in favor of purely classical studies to completely separate themselves from southern rural industries.
- DHe argues that educational institutions in the United States are beyond reform and that Black students must emigrate to West Africa or the Caribbean to obtain a proper liberal arts education.
Cevap
He advocates for higher liberal arts education as a tool to develop leaders who will fight for immediate social equality, while rejecting the premise that industrial training should take precedence over academic learning.
The correct answer is correct because John Hope argues that higher education is necessary to develop leaders who strive for immediate equality, and that academic pursuits should not be sidelined by industrial training, offering a direct challenge to the idea of compromising on civil rights for economic development.
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The late-nineteenth-century debates on Black education, focusing on the philosophical divergence between immediate social/political equality through higher education and accommodationist industrial education.
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