Freedom, Slavery, and Resistance
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Read the following excerpt from a colonial statute enacted in Virginia in 1662:
'Whereas some doubts have arisen whether children got by any Englishman upon a negro woman should be slave or free, Be it therefore enacted and declared by this present grand assembly, that all children borne in this country shalbe held bond or free only according to the condition of the mother...'
Based on the passage, which of the following best analyzes the primary legal and economic implications of this statute for the development of chattel slavery in British North America?
“We have been informed of an alarming insurrection among the slaves on the German Coast, about thirty-six miles above this city. A band of these people, headed by a slave driver named Charles, began by attacking the plantation of Mr. Andry. They have organized themselves into military companies, marching with drums beating and flags displayed, their numbers rapidly increasing as they advance along the river. Their objective is believed to be the city itself, and we must take immediate steps to secure our safety.”
—Governor William C. C. Claiborne, letter regarding the 1811 Louisiana revolt
Which of the following historical contexts best explains the military-style organization and revolutionary aspirations of the uprising described in the excerpt?
To address concerns regarding the spiritual and legal status of enslaved laborers, the Virginia House of Burgesses enacted the following statute in 1667:
'Be it enacted... that the conferring of baptisme doth not alter the condition of the person as to his bondage or freedome; that diverse masters, freed from this doubt, may more carefully endeavour the propagation of christianity...'
How did the passage of this law contribute to the legal construction of chattel slavery in colonial America?
The following is an excerpt adapted from a treaty concluded in 1784 between French colonial officials in Saint-Domingue and the leaders of the Maroon community of Le Maniel:
'Article 1. The Negroes of Le Maniel who are currently in the woods shall be free, and they shall enjoy their liberty without being disturbed under any pretext...
Article 4. They shall not receive any foreign or new runaway Negroes into their territory. If any should present themselves, they must arrest them and deliver them to the nearest French official or to their master...
Article 5. In case of foreign invasion or internal rebellion, the Maroons of Le Maniel promise to join their forces with those of the King to oppose the enemies of the colony.'
Based on the excerpt and your knowledge of Maroon societies, which of the following best explains how this treaty illustrates the complex political position of grand maroonage in the Americas?
Read the following excerpt from a runaway slave advertisement published in the *Maryland Gazette* in 1774:
'Run away from the subscriber, in October last, a Negro wench named Sarah, about 30 years of age... She is a very active, clever wench, and it is supposed she is harbored by some of her associates, or perhaps by her husband's relatives, as she has been seen in the neighborhood of her former master's plantation, where her children still reside.'
Which of the following historical patterns of resistance is best illustrated by the advertisement above?
Read the passage below:
"I resolved to stay in the vicinity, and hide myself... I could not bear the thought of leaving my children, yet attempting to escape to the North with them would surely lead to our capture."
—Adapted from a nineteenth-century narrative of an enslaved woman
Which of the following gendered patterns of resistance is most directly illustrated by the passage?
Read the passage below from a historical analysis of plantation life in the American South:
'Because the legal doctrine of *partus sequitur ventrem* made the reproductive capacity of enslaved women central to the self-reproduction of the slaveholder's wealth, actions that controlled or limited childbearing were inherently political. Enslaved women used their knowledge of abortifacients, such as cotton root bark, and collaborated with midwives within female-centered plantation networks to assert control over their bodies. This reproductive resistance directly subverted the legal and economic expectations placed upon them by the slaveholding class.'
Based on the passage, which of the following best explains how reproductive resistance by enslaved women challenged the institution of chattel slavery?
Read the following excerpt from John Gabriel Stedman's *Narrative of a Five Years' Expedition against the Revolted Negroes of Surinam* (1796), describing a colonial military expedition against an independent Maroon settlement:
'This settlement was surrounded by a broad, deep marsh, which the rebels had rendered passable only by driving down wooden stakes or piles just below the surface of the muddy water. These stakes, being known only to themselves, enabled them to cross with safety, while any pursuer attempting to wade through would inevitably sink into the mire or be impaled. Behind this barrier, they had erected their village and fortified it with a strong palisade of trees.'
Based on the excerpt and historical context, which of the following best describes the significance of these defensive structures?
In his official message to the legislature regarding the 1822 conspiracy in Charleston, South Carolina, Governor Thomas Bennett reported that the leaders of the plot were 'almost exclusively' selected from 'the most valued class' of the enslaved population—individuals who had been taught to read and write, enjoyed significant mobility, and held the trust of their owners. He also noted that their organizational meetings were held under the guise of religious worship. Which of the following historical conclusions is best supported by Governor Bennett's observations?
Read the excerpt below:
"I come from the United States, where the most cruel system of slavery exists that the sun ever shone upon... I appeal on behalf of the four millions of my own race, and especially on behalf of the two millions of my own sex, who are under the absolute control of their masters, with no protection for their virtue or their lives... I ask for your sympathy and your aid in this great struggle."
— Sarah Parker Remond, Address at the Manchester Athenaeum, England, 1859
Which of the following best explains how Remond's rhetorical strategy in this address reflects the methods of the transatlantic Black anti-slavery movement?
Read the passage below from a historical analysis of gender and slavery:
'On nineteenth-century Southern plantations, the female slave network functioned as a distinct cooperative unit. Bound together by gendered labor assignments like spinning, weaving, and sewing, as well as shared responsibilities for childcare and healthcare, enslaved women formed a community within a community. This network also operated as a system of covert resistance. Women cooperated to protect one another from physical abuse, shared herbal knowledge to treat illnesses or secretly manage reproduction, and controlled the flow of information on the plantation, creating an informal communication network that shielded their activities from white surveillance.'
Which of the following historical conclusions is best supported by the passage?
Read the excerpt below from the Address of the Colored National Convention (Rochester, New York, 1853):
"We ask that in the tongue of your law, and in the practice of your government, we may be native-born citizens... We are not aliens, nor are we exiles... This is our country, by birth, by labor, and by the graves of our fathers... We reject all schemes of colonization and expatriation, believing that the prejudice which seeks to drive us from our native land is unchristian and unjust."
Based on the excerpt, the declaration by the convention most directly reflects which of the following key debates among Black anti-slavery activists during the antebellum period?
Read the excerpt below from Charles Ball's historical narrative *Fifty Years in Chains* (1837), describing the burial of an enslaved child:
"We laid the child in the grave, and covered it with earth... After the grave was filled up, the father and mother, and all the spectators, walked around it three times... and then placed upon it several small articles of pottery and glass, which had belonged to the deceased. The funeral of this child was conducted with much solemnity, and according to the custom of the country from which its parents had come..."
Which of the following statements best analyzes the historical significance of the funeral practices described in the excerpt?
In colonial South Carolina, archaeologists have recovered numerous fragments of lowcountry colonoware—locally made earthenware vessels produced by enslaved laborers. Many of these vessels, particularly those found in riverbeds, feature cross-shaped marks incised into their interior bases before firing. Historians and archaeologists associate these markings with the Kongo cosmogram (yowa), a West-Central African symbol representing the cycle of life, death, and rebirth. Based on this archaeological evidence, which of the following best explains the historical significance of these marked vessels?
“I have nothing more to offer than what General Washington would have had to offer, had he been taken by the British and put to trial. I have adventured my life in endeavouring to obtain the liberty of my countrymen, and am a willing sacrifice in their cause...���
— Testimony of an enslaved conspirator during the trials following Gabriel Prosser’s conspiracy, Richmond, Virginia, 1800
Which of the following assertions best describes the ideological underpinnings of major slave conspiracies in the United States during this era, as illustrated by the statement above?
The following is an excerpt from a runaway notice published in the *Virginia Gazette* in 1772:
"Run away from the subscriber's plantation... two Negro men, named Billy and Silas... They are supposed to have fled to the borders of the Great Dismal Swamp, where it is known that many runaways have harbored for years, constructing hidden habitations, subsistence farming, and trading with free persons of color. They have joined a large body of these people who are reported to be well armed and determined to defend their liberty."
Based on the excerpt and your knowledge of history, which of the following best analyzes the significance of the community described in the Great Dismal Swamp?
Read the following passage from a 1662 statute passed by the Virginia General Assembly:
"Whereas some doubts have arisen whether children got by any Englishman upon a negro woman should be slave or free, Be it therefore enacted and declared by this present grand assembly, that all children borne in this country shalbe held bond or free only according to the condition of the mother..."
Which of the following historical developments is best illustrated by this statutory passage?
Read the following excerpt from David Walker’s *Appeal to the Coloured Citizens of the World* (1829):
'Let no man of us budge one step, and let slaveholders take to themselves... America is more our country, than it is the whites—we have enriched it with our blood and tears. The greatest riches in all America have arisen from our sweat and tears... and will they drive us from our property and homes, which we have earned with our blood?'
Based on the excerpt, which of the following arguments best represents Walker's challenge to the American Colonization Society and its supporters?
In December 1800, in the wake of the conspiracy led by Gabriel Prosser, the Virginia House of Delegates passed a secret resolution instructing Governor James Monroe to correspond with President Thomas Jefferson about acquiring land to deport 'persons obnoxious to the laws or dangerous to the peace of society'—specifically referring to free Black people and suspected conspirators. Which of the following best explains the historical significance of this legislative response?
Colonial slave codes enacted in British North America during the seventeenth and eighteenth centuries primarily served which of the following legal functions?