The Victory Stele of Naram-Sin (c. 2254–2218 BCE) depicts the Akkadian king leading his army up a steep mountain in victory over the Lullubi people. Unlike earlier Sumerian commemorative works such as the Standard of Ur, this stele represents a significant break in both composition and ideological messaging. Which of the following best explains how the artist of the Victory Stele of Naram-Sin modified traditional artistic conventions to project the king’s absolute authority and divinity?
- AThe artist depicted the figures with flat, static postures and simplified profiles because early Near Eastern sculptors had not yet developed the anatomical skills to represent dynamic human movement.
- BThe artist avoided organized compositional lines to mimic the chaotic environments of prehistoric art, intending the stele to function as a sympathetic hunting-magic object that would magically ensure future military victories.
- The artist abandoned the traditional system of horizontal registers in favor of a single diagonal composition, and depicted the ruler wearing a horned helmet, a symbol historically reserved for deities.Cevap
- DThe artist adhered strictly to a traditional grid system and rendered all figures in identical scale to reflect the unchanging Egyptian canon of proportions, signifying that Akkadian kings derived their power from Nile deities.
Cevap
The artist abandoned the traditional system of horizontal registers in favor of a single diagonal composition, and depicted the ruler wearing a horned helmet, a symbol historically reserved for deities.
The correct answer is correct because it accurately identifies the two major innovations of the Victory Stele of Naram-Sin: the rejection of traditional horizontal registers (as seen on the Standard of Ur) in favor of a single diagonal landscape, and the inclusion of the horned helmet, which was the traditional crown of Mesopotamian gods. This combination visually elevated the king above ordinary mortals, declaring his status as a living god.
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The shift in political representation and narrative composition from Sumerian registers to Akkadian divine kingship
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