In his 1845 narrative, Frederick Douglass recalls Sandy Jenkins, an enslaved man, advising him to carry a specific root:
"Sandy told me, with great solemnity, I must go back to Covey; but that before I went, I must go with him into another part of the woods, where there was a certain root, which, if I would take some of it, and carry it always on my right side, would render it impossible for Mr. Covey, or any other white man, to whip me."
Which of the following historical developments during the era of chattel slavery is best illustrated by the practice described in this excerpt?
- AThe formation of permanent, independent self-governing settlements through grand maroonage
- The preservation and adaptation of West African spiritual and medicinal beliefs as forms of covert resistanceAnswer
- CThe rapid and complete assimilation of enslaved populations into European cultural and orthodox Christian traditions
- DThe prioritization of organized, collective armed rebellions as the primary means of challenging enslavement
Answer
The preservation and adaptation of West African spiritual and medicinal beliefs as forms of covert resistance
The practice described in the excerpt—carrying a root for protection against an overseer—reflects Conjure, a spiritual and medicinal tradition with deep West African roots. Under the oppressive structures of chattel slavery, the retention and adaptation of these spiritual cosmologies allowed enslaved individuals to maintain a sense of autonomy, reclaim their humanity, and practice covert resistance.
Step-by-Step Solution
Key Concept
Enslaved cultural retention and everyday resistance through African-derived spiritual practices
Estimated Time:1m 30s