Freedom, Slavery, and Resistance
324 questions
Enslaved people in the Americas often engaged in subtle actions such as working slowly, damaging plantation equipment, and pretending to be sick. Which of the following best describes the historical significance of these practices?
An enslaved person in the colonial Americas temporarily leaves their plantation for a few days to visit family on a neighboring estate, intending to return shortly. Which of the following terms best describes this form of resistance?
In September 1739, an uprising of enslaved people led by an Angolan man named Jemmy erupted near the Stono River in South Carolina, with the participants marching south toward Florida. Which of the following geopolitical factors most directly catalyzed this rebellion?
Read the following excerpt from a speech delivered by Maria W. Stewart to the New England Anti-Slavery Society in 1832:
"Why sit ye here and die? If we say we will go to a foreign land, the war and the famine is there; if we sit still, we shall die here. Oh, ye daughters of Africa, awake! awake! arise! no longer sleep nor slumber, but distinguish yourselves. Show to the world that ye are endowed with noble and exalted faculties..."
In this excerpt, Stewart most directly exhorts African American women to combat oppression through which of the following actions?
Read the excerpt below from a 1669 Virginia colonial statute:
'WHEREAS the only law in force for the punishment of refractory servants... cannot be inflicted upon negroes, the obstinacy of many of them will not by other than violent means be supprest, Be it enacted and declared... if any slave resist his master (or others by his masters order correcting him) and by the extremity of the coaction should chance to die, that his death shall not be [considered] felony... since it cannot be presumed that prepensed malice (which alone makes murther felony) should induce any man to destroy his owne estate.'
Which of the following best describes the historical significance of this statute in the legal construction of chattel slavery?
Following the 1831 rebellion led by Nat Turner in Southampton County, the Virginia General Assembly engaged in a series of intense debates during the legislative session of 1831–1832. Which of the following best describes the outcome of these debates?
Read the description below of a community in seventeenth-century Brazil:
"The quilombo of Palmares has grown into a formidable union of several settlements. They do not merely hide in the forests; they govern themselves under a leader they style 'Ganga Zumba,' cultivate crops of maize and beans, and forge iron weapons to resist our expeditions."
—Adapted from a seventeenth-century Portuguese colonial report
Which of the following historical developments is best illustrated by the passage?
According to historical research on the antebellum South, runaway advertisements during the nineteenth century predominantly sought young, single men, while advertisements for enslaved women were far less common. Which of the following best explains how gendered conditions shaped these different patterns of flight and escape?
Read the journal entry below from a North Carolina plantation owner, written in 1848:
'I am constantly annoyed by the conduct of the hands. Today, two of the prime workers pretended to be too sick to go to the cotton field, though they showed no signs of fever. Furthermore, the foreman reports that several hoes were broken "by accident" in the stony soil, and the draft horses were driven so hard yesterday that they cannot work today. It seems they seek every pretext to delay the harvest.'
Which of the following historical developments or concepts is best illustrated by the plantation owner's complaints?
Read the excerpt from David Walker’s *Appeal to the Coloured Citizens of the World* (1829) and answer the following question.
"America is more our country, than it is the whites—we have enriched it with our blood and tears. The greatest riches in all America have arisen from our blood and tears:—and will they drive us from our property and homes, which we have earned with our ashes?"
Which of the following historical debates among Black abolitionists does the excerpt most directly address?
In the Sea Islands of South Carolina and Georgia, Gullah Geechee artisans have preserved the practice of sewing coiled sweetgrass baskets. These baskets, constructed using local sweetgrass, pine needles, and palmetto leaves, utilize a distinct coil-and-lash technique identical to the winnowing baskets (known as fanners) made by Mende weavers in West Africa. Which of the following historical conclusions is best supported by the continuity of this basket-making tradition?
Read the excerpt below from an observer's account of religious practices among enslaved people in the Sea Islands of South Carolina, published in 1863:
"The true 'shout' takes place on Sundays, or on 'praise-nights' through the week, either in the 'praise-house' or in some cabin... [The participants] shuffle, hand in hand, in a circle... But they must not cross their feet; for that is dancing, and dancing is a sin. This distinction is very rigidly held. It is not dancing, they say, unless the feet are crossed."
Which of the following historical conclusions is best supported by the account of the ring shout in the passage?
Read the excerpt below and answer the following question.
"Every people should be the originators of their own designs, the solidizers of their own schemes, and creators of their own destinies... But we, we have been positionless... we must now have a position... The Fugitive Slave Act of 1850 has made our stay in this country impossible with any hope of enjoying the rights of manhood. Therefore, emigration to a place where we can establish our own institutions is the only path to true liberty."
— Martin R. Delany, *The Condition, Elevation, Emigration, and Destiny of the Colored People of the United States*, 1852
The excerpt above best reflects which of the following key debates among nineteenth-century Black abolitionists?
Historians of the African diaspora have highlighted that African women prepared for the Middle Passage by braiding seeds of rice, millet, and herbs into their hair and the hair of their children. This practice allowed them to carry vital agricultural and medicinal resources across the Atlantic, which they later cultivated in the Americas.
Which of the following best explains the historical significance of this practice as a gendered dimension of resistance?
Read the excerpt from the inaugural editorial of *Freedom's Journal* (March 16, 1827) and answer the following question.
"We wish to plead our own cause. Too long have others spoken for us. Too long has the publick been deceived by misrepresentations, in things which concern us dearly, though in the estimation of some mere trifles;... our vices and our degradation are ever arrayed against us, but our virtues are passed by unnoticed."
Which of the following historical developments does the editorial's emphasis on "pleading our own cause" directly reflect?
The following excerpt is from the trial testimony of Rolla Bennett, an enslaved participant in the 1822 Denmark Vesey conspiracy in Charleston, South Carolina:
'We met at Denmark Vesey's house... He spoke of the creation of the world, and said all men were born equal... He read to us from the Bible how the children of Israel were delivered out of Egypt from under the hand of Pharaoh, and told us that we were in a similar situation and must rise up.'
This testimony best supports which of the following conclusions about the Denmark Vesey conspiracy?
Read the excerpt below and answer the following question.
"Why sit ye here and die? If we say we will go to a foreign land, the heathens will rejoice, the devil will be gratified, and we shall be cutting ourselves off from the land of our birth, and from the country we have helped to populate and enrich... I am of the opinion that the free people of color will never be highly influential until they possess some of the properties of the earth—until they build for themselves, and buy for themselves..."
— Maria W. Stewart, Address at Franklin Hall, Boston, 1832
Which of the following statements best describes Stewart's position on the emigration of free African Americans as expressed in the excerpt?
During the antebellum era, enslaved people frequently gathered in secret, secluded locations such as ravines, swamps, or dense woods—often referred to as "hush harbors"—to hold religious services and communal meetings. To prevent the sound of their singing and praying from reaching the ears of overseers and enslavers, they would turn large iron wash pots upside down or fill them with water near the entrance of their meeting spaces, believing the pots would catch or muffle the sound.
Which of the following best explains how gathering in hush harbors functioned as a form of everyday resistance?
The table below shows selected historical data on transatlantic slave trade voyages, documented shipboard insurrections, and the average coasting time (the duration a vessel spent loading captives along the African coast before departing across the Atlantic) between 1690 and 1807.
| Region of Captive Embarkation | Percentage of Voyages with Documented Insurrections | Average Coasting Time |
|---|---|---|
| Senegambia and Sierra Leone | 15.2% | 110 days |
| Gold Coast | 8.5% | 75 days |
| Bight of Biafra | 6.1% | 58 days |
| West Central Africa | 2.8% | 42 days |
Based on the table, which of the following statements best explains the relationship between coasting time and the rate of shipboard insurrections?
Read the excerpt from Sojourner Truth’s speech at the Women’s Rights Convention in Akron, Ohio (1851):
"Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And a'n't I a woman? I could work as much and eat as much as a man—when I could get it—and bear the lash as well! And a'n't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And a'n't I a woman?"
Based on the excerpt, Truth’s speech highlights which of the following dynamics regarding the gendered experience of enslaved women in the nineteenth-century United States?