The Practice of Freedom
382 questions
Read the historical excerpt and answer the question below.
The following is an excerpt from a public address by a representative of the Grand United Order of Odd Fellows, a Black fraternal organization, in 1854:
'Our order is established not only for the relief of the sick and the burial of the deceased, but as a school of instruction to elevate the character, intellectual and moral, of our people, and to prepare them for the enjoyment of the rights of citizens... We must show that we are capable of self-government, of mutual support, and of standing before the world as men worthy of all the immunities of free citizens.'
The address most directly challenges which of the following historical claims about early Black institutions during the antebellum period?
In 1909, educator Nannie Helen Burroughs founded the National Training School for Women and Girls in Washington, D.C. The school's curriculum was notable for requiring all students to complete coursework in Black history and racial pride alongside vocational training in domestic science and professional work. Which of the following best explains how Burroughs's curriculum addressed the contemporary debates over Black education?
Read the following excerpt from W.E.B. Du Bois's study *The Negro Landholder of Georgia* (1901):
'The crop-lien system... is the center of the economic difficulties of the Black Belt. Under it, the merchant fits out the tenant with supplies, taking a mortgage on the crop yet unplanted. The interest charged is exorbitant, and the price of goods is high. At the end of the year, the tenant is almost always in debt to the merchant, and cannot move without the merchant's consent.'
Based on the excerpt, which of the following best describes the primary consequence of the crop-lien system on the lives of African American agricultural laborers?
Read the following excerpt from the 'Address of the State Convention of Colored People of South Carolina,' published in November 1865:
'We ask for even-handed justice, and for the right of having our children educated. We feel that the school-house is the great avenue to our future prosperity... Without education, we cannot properly know our duties as citizens, nor can we make ourselves the useful, productive members of society that we wish to become.'
Which of the following assertions best represents the primary argument about education made by the authors of this excerpt?
Read the historical excerpt and answer the question below.
The following is an excerpt from an 1817 statement by the founders of the Bethel African Methodist Episcopal Church:
"We deemed it our duty to separate from our white brethren, and to establish a house of worship where we could enjoy religious liberty, instruct our youth in useful knowledge, and relieve the distresses of our poor and afflicted brethren."
Based on the excerpt, which of the following best describes the role of early independent Black churches in the United States?
Read the excerpt below from the reminiscences of Fanny Jackson Coppin, a prominent nineteenth-century educator:
"The founders of this institution believed that the colored youth was capable of receiving a classical education, and that to deny them this opportunity was to accept the false premise of their intellectual inferiority. Therefore, our curriculum has steadily maintained instruction in the higher branches—in Latin, Greek, higher mathematics, and the sciences—to prepare our students to become the teachers and intellectual leaders of their people."
Which of the following best describes the primary social and political purpose of the curriculum described in the excerpt?
Read the passage from Mary Church Terrell's article "Lynching from a Negro's Point of View" (1904):
"It is of the utmost importance to remember that only a small fraction of the hundreds of Black men and women who have been victims of lynch law in the South were even accused of assault. Instead, this lawlessness represents a deliberate, calculated effort to terrorize a people, retard their progress, and suppress their growing economic and social independence."
Based on this passage and your knowledge of the anti-lynching movement, which of the following best explains why anti-lynching advocates challenged the prevalent public justifications for racial terror in the late nineteenth and early twentieth centuries?
Read the following excerpt from sociologist Kelly Miller's essay 'Radicals and Conservatives' (1908):
'The Radicals advocate rights; the Conservatives, duties. The Radicals emphasize the university; the Conservatives, the industrial school. The Radicals look to the future; the Conservatives, to the present. The Radicals are theoretical; the Conservatives, practical. The Radicals are critics; the Conservatives, builders.'
Based on this excerpt, which of the following statements best analyzes the educational and political strategies of the 'Radicals' and 'Conservatives' during this era?
The following is an excerpt from Section 4730 of the Alabama Criminal Code, as amended in 1907:
'Any person, who with intent to injure or defraud his employer, enters into a contract in writing for the performance of any act of service, and thereby obtains money or other personal property from such employer, and with like intent, and without just cause, and without refunding such money, or paying for such property, refuses or fails to perform such act or service, must on conviction be punished as if he had stolen it...'
Based on this excerpt, which of the following best analyzes how laws of this nature functioned within the broader economic and legal systems of the post-Reconstruction South?
During the 1895 First National Conference of Colored Women, organizer Josephine St. Pierre Ruffin stated:
"Our woman’s movement is a woman’s movement in that it is led and directed by women for the good of women and men, for the benefit of all humanity... We are not drawing the color line; we are only drawing the line of character."
Based on this excerpt, which of the following best describes the primary objective of the Black women's club movement?
Read the following excerpt from the U.S. Supreme Court's majority opinion in *Williams v. Mississippi* (1898):
"The constitution of Mississippi and its statutes do not on their face discriminate between the races, and it has not been shown that their actual administration was evil; only that evil was possible under them."
Which of the following historical developments in the post-Reconstruction South was most directly enabled by the judicial reasoning in the excerpt?
Read the following excerpt from Rudolph Fisher's 1925 short story, "The City of Refuge":
"In Harlem, black was white. You had rights that could not be denied you; you had privileges, protected by law, which you had never before known. You had the right to earn a living, to spend your money, to walk the streets as a man."
Which of the following historical developments of the 1920s best explains the perspective of the newcomer described in the excerpt?
Read the following excerpt from a letter written by a freed laborer in Georgia to a local Freedmen's Bureau agent in 1870:
'We worked for Mr. Glenn. We made twenty-eight bales of cotton, but he took it all, saying we owed him for our food and the rent of the land and mules. He did not show us any books or accounts, but just said we were in debt and could not leave the place until the debt was paid. If we try to leave, the sheriff will hunt us down.'
Which of the following historical developments is best illustrated by the laborer's account?
In his 1903 essay 'Of the Training of Black Men,' W.E.B. Du Bois wrote the following:
'If we make money the object of man-training, we shall develop money-makers but not necessarily men; if we make technical skill the object of education, we may engender citizens who will degrade the state. The object of all true education is not to make men carpenters, it is to make carpenters men.'
Based on the excerpt, which of the following best describes Du Bois's primary critique of the industrial education model promoted by some of his contemporaries?
In an 1897 address at the founding of the American Negro Academy, Alexander Crummell declared:
'The native capacity of the Negro for the highest intellectual training has been fully demonstrated... We need then, above all things, for our higher development as a race, a class of men who, by their superior culture and scholarly attainments, shall be able to lead and direct the masses.'
Which of the following educational frameworks or philosophies is most directly aligned with the argument presented in this excerpt?
Excerpt from a letter written by a migrant in Mississippi to the *Chicago Defender*, a Black-owned newspaper, in 1917:
"Dear Sir: I am writing to you to see if you can help me get a job in the North. The treatment we receive here is almost unbearable—no justice in the courts, no protection for our lives, and wages so low we can scarcely buy bread. I see in your paper that labor is needed in the Chicago factories and that they pay three to four dollars a day. We want to come North where we can live like citizens and give our children a chance."
Based on the excerpt, which of the following statements best analyzes how Southern conditions and Northern opportunities interacted to drive the Great Migration?
Read the excerpt below from the address of John B. Knox, President of the Alabama Constitutional Convention, to the delegates in 1901:
"And what is it that we want to do? Why it is within the limits imposed by the Federal Constitution, to establish white supremacy in this State. If we would have white supremacy, we must establish it by law—not by force or fraud. If you teach your boy that it is right to defraud his neighbor... you destroy his character... We cannot afford to raise a generation of citizens who learn that the way to govern is by fraud."
Which of the following historical actions best illustrates how Southern state governments implemented the goal expressed in Knox's address?
Read the following excerpt from a charge delivered by Prince Hall to the African Lodge of Masons in Boston, Massachusetts, in 1797:
'My brethren, let us not be cast down under these sad oppressions we labor under... but let us lay by our anger, and commit ourselves to him who judges righteously. [...] Let us pay due respect to our superiors, and submit to the laws of the land in which we live; yet let us not forget our own dignity as men, and the duty we owe to ourselves, our families, and our posterity, to seek our elevation and rights in this land.'
Which of the following statements best explains what this excerpt reveals about the role of early Black fraternal orders?
In an 1894 editorial for *The Woman's Era*, the first monthly journal published by Black women in the United States, Josephine St. Pierre Ruffin wrote:
'It is not because we are colored that we are banded together, but because, being colored, we have a special work to do; a work that no other women can do for us, and a work that we must do for ourselves. Our position is unique, and our duties are peculiar to that position.'
Which of the following statements best describes the primary rationale for the formation of separate Black women's clubs as expressed in the excerpt?
Read the following excerpt from a petition sent to Congress in 1871 and answer the question below.
"We, the colored citizens of Frankfort and vicinity, would respectfully petition your honorable body... that we are not safe in our lives and property... We hold that the Fourteenth and Fifteenth Amendments have been ratified, and that we are citizens of the United States, yet we are left to the tender mercies of the Ku Klux [Klan], who ride through the country at night, robbing, whipping, and killing our people... We appeal to you to pass some laws that will protect us in our homes."
—Petition of Kentucky Civil Rights Activists to Congress, 1871
Which of the following statements best explains the primary conflict highlighted by the petitioners regarding the Reconstruction Amendments?