The Practice of Freedom
382 questions
Read the following excerpt from the preface to James Weldon Johnson's *The Book of American Negro Poetry* (1922):
> "A people may become great through many endeavors, but there is only one measure by which its greatness is recognized and history-recorded. That measure is its literature and its art. No people that has produced great literature and art has ever been looked upon by the world as distinctly inferior."
Which of the following statements best describes how this excerpt reflects a major intellectual tenet of the Harlem Renaissance?
During her 1893 and 1894 anti-lynching tours in Great Britain, Ida B. Wells-Barnett focused heavily on rallying British public opinion and promoting potential boycotts of American cotton. Which of the following best explains how this international strategy aligned with her analysis of racial terror in the American South?
Read the following excerpt from Alain Locke's 1925 essay, "Enter the New Negro":
> "The American mind has habituated itself to thinking of the Negro as a Negro problem... We in turn have occupied ourselves with the many specialized phases of this problem... But a transformation has taken place... The shadow of the Negro problem has been shaken off. The Negro today wishes to be known for what he is."
Which of the following shifts in African American political and cultural thought does Locke's argument best reflect?
Read the following excerpt from Claude McKay's poem 'America' (1921):
> 'Although she feeds me bread of bitterness,
> And sinks into my throat her tiger’s tooth,
> Stealing my breath of life, I will confess
> I love this cultured hell that tests my youth!
> Her vigor flows like tides into my blood,
> Giving me strength erect against her hate...'
Which of the following statements best describes the speaker’s relationship with the United States as expressed in the excerpt?
Read the following excerpt from an address delivered by educator Lucy Craft Laney at the Hampton Negro Conference in 1899:
'The teacher of today must be more than a mere instructor in the three R's. She must be a missionary of culture, a leader in the development of the home life of the race... If the educated colored woman can reach the teachers of our youth, she will have accomplished a great work.'
Which of the following statements best describes the educational philosophy expressed in Laney's address?
Read the following excerpt from the majority opinion in the Supreme Court case *Plessy v. Ferguson* (1896):
"We consider the underlying fallacy of the plaintiff's argument to consist in the assumption that the enforced separation of the two races stamps the colored race with a badge of inferiority. If this be so, it is not by reason of anything found in the act, but solely because the colored race chooses to put that construction upon it."
Which of the following arguments did the Supreme Court majority use in this ruling to justify the constitutionality of legal segregation under the Fourteenth Amendment?
Read the following excerpt from a 1908 essay by African American scholar and educator Kelly Miller:
'The dispute between the advocates of industrial and of higher education is a most unfortunate one. It is not a question of the one or the other, but of the one and the other... The two systems are cooperative, not antagonistic. The one prepares the masses to make a living; the other prepares the leaders to make a life.'
Based on the excerpt, which of the following statements best describes Miller's perspective on the philosophical debates surrounding Black education?
In his 1926 essay 'The Negro Artist and the Racial Mountain,' Langston Hughes wrote:
'But this is the mountain standing in the way of any true Negro art in America—this urge within the race toward whiteness, the desire to pour racial individuality into the mold of American standardization, and to be as little Negro and as American as possible.'
Based on the passage, which of the following best describes the 'mountain' that Hughes argues Black artists must overcome?
In her address to the National Association of Colored Women (NACW), Mary Church Terrell stated: "In our work, we have been guided by our motto, 'Lifting as We Climb.' ... We want to do more than simply form clubs and hold meetings; we must go down into the communities, into the homes of our people, and lift them up as we rise."
Based on this excerpt, which of the following best describes the primary objective of the NACW's activism?
Read the following excerpt from a prominent educational essay published in 1903:
'Is it not life itself that we want? And character? And is not the training of the hand and the eye, or the teaching of how to read and write, simply means to this larger end? ... If we make money the object of man-training, we shall develop money-makers but not necessarily men.'
Based on the excerpt, which of the following statements best aligns with the author's educational philosophy?
Read the following excerpt from W.E.B. Du Bois's 1903 essay 'The Talented Tenth':
'If we make money the object of man-training, we shall develop money-makers but not necessarily men; if we make technical skill the object of education, we may possess artisans but not, in nature, men. Men we must have before we can have organizations of any kind; and "character" at which the whole world aims, is the product of the query of the ages: what is the meaning of life, and how may its ends be attained?'
Based on the excerpt, which of the following statements best describes W.E.B. Du Bois's critique of the prevailing educational models advocated by Booker T. Washington?
Following the end of Reconstruction, southern state legislatures implemented poll taxes, literacy tests, and grandfather clauses to restrict Black political participation, while northern cities experienced significant racial segregation in housing and employment. Which of the following statements best analyzes the legal and structural distinctions between these southern disenfranchisement mechanisms and the forms of segregation that emerged in the North?
Read the following excerpt from the preamble of the Free African Society's constitution, established in Philadelphia in 1787:
'We, the Free African Society... do agree, that the members should... hand in one shilling and six pence sterling, monthly... in order to assist each other in sickness, and for the benefit of their widows and fatherless children.'
Based on this excerpt, which of the following best describes the primary purpose of early Black mutual aid and fraternal organizations?
"Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, shall exist within the United States..."
— United States Constitution, Thirteenth Amendment (1865)
Which of the following historical developments during the Reconstruction era best demonstrates how Southern states exploited the exception clause in the constitutional text above?
Read the excerpt below from a late-nineteenth-century essay on Black education:
"I demand for the women of the Negro race an education which shall fit them to take their place in the ranks of those who are to solve the problems of their hour. ... It is not the intelligent woman vs. the ignorant woman; nor the white woman vs. the Black woman... but it is the quiet, effective, everyday influence of the educated Black woman in the home, in the school, and in the community, that will elevate the race. To restrict her training to purely manual or domestic labor is to misunderstand her vital role as the primary builder of culture and character."
Based on the excerpt, which of the following best analyzes how the author’s educational philosophy intervened in the dominant debates over Black education at the turn of the twentieth century?
Read the following excerpt from the Preamble and Rules of the African Society, established in Boston in 1796:
"We, the members of the African Society, met in Boston... do agree to commit to writing the following articles for our mutual benefit, to behave ourselves as good, orderly, and peaceable citizens... If any member of this Society should be sick, or otherwise unable to follow his daily employment... he shall receive one dollar and fifty cents per week from the Society's funds."
Based on this excerpt, which of the following best describes the historical significance of early Black mutual aid societies and fraternal orders?
"The thinking Negro has slipped from under the tyranny of social status and vector of public opinion to a position of self-definition and self-realization... He now wishes to be known for what he is, rather than for what he is forced to represent as a social problem, a caricature, or a collaborative defense against prejudice."
— Alain Locke, *The New Negro*, 1925
The intellectual shift described in the excerpt most directly challenged which of the following established strategies for Black social and political progress in the early twentieth century?
"The Niagara Movement was a protest organization, and protest organizations are always weak. It had no money; it had no office; it had no paid officers... On the other hand, the new association [the NAACP] was to be a business organization. It was to have a budget, it was to have a headquarters, it was to have a staff of trained executives... Above all, it was to be an organization of both white and Black people."
—W.E.B. Du Bois, reflecting on the transition between civil rights organizations in the early twentieth century
Based on the excerpt and your knowledge of early civil rights history, which of the following best explains how the transition from the Niagara Movement to the National Association for the Advancement of Colored People (NAACP) marked a shift in the strategy of early civil rights activism?
Read the following excerpt adapted from the writings of Richard Allen, founder of the African Methodist Episcopal (AME) Church:
"We felt it our duty to seek a place where we could worship God under our own vine and fig tree... we also saw the necessity of establishing a society for the mutual aid of each other, and a school for the instruction of our children, and to speak out against the oppression of our people."
Based on the excerpt, which of the following best describes the historical role of early Black churches like the AME Church?
In 1903, Jackson W. Giles, a Black man from Alabama, sued the Montgomery County Board of Registrars on behalf of himself and thousands of other Black men who were denied voter registration under Alabama's new state constitution. In the majority opinion for *Giles v. Harris*, Justice Oliver Wendell Holmes Jr. wrote:
"If the conspiracy and the intent exist, a bill on our part would be an empty form. Relief from a great political wrong, if done by the people of a State but remained within the jurisdiction of the State, must be sought from the State or from the legislative and executive departments of the United States."
Based on the excerpt and your knowledge of history, which of the following best describes the historical significance of this ruling?