Read the poem "The Pulley" (1633) by George Herbert:
When God at first made man,
Having a glass of blessings standing by,
"Let us," said he, "pour on him all we can:
Let the world’s riches, which dispersed lie,
Contract into a span."
So strength first made a way;
Then beauty flow'd, then wisdom, honour, pleasure:
When almost all was out, God made a stay,
Perceiving that, alone of all his treasure,
Rest in the bottom lay.
"For if I should," said he,
"Bestow this jewel also on my creature,
He would adore my gifts instead of me,
And rest in Nature, not the God of Nature:
So both should losers be.
"Yet let him keep the rest,
But keep them with repining restlessness:
Let him be rich and weary, that at least,
If goodness lead him not, yet weariness
May toss him to my breast."
Which of the following best describes how the transition between the second and third stanzas develops the poem's thematic argument?
- AIt transitions from describing the creation of physical and intellectual virtues to summarizing the historical conflicts between humanity and nature, thereby portraying human survival as a constant struggle against a hostile environment.
- BIt replaces the abstract imagery of spiritual grace with a literal description of mechanical pulleys, thereby arguing that scientific progress and manual labor are the true means of achieving salvation.
- It shifts from a narrative catalog of abundant blessings to a divine monologue explaining the strategic withholding of peace, thereby establishing human restlessness as a deliberate design to ensure spiritual reunion.Answer
- DIt moves from praising God's generosity to expressing the poet’s personal resentment toward divine authority, thereby revealing the author's private struggle to maintain his faith amidst personal tragedy.
- EIt shifts from a celebratory tone regarding man's potential to a punitive warning about human greed, thereby presenting the absence of rest as a direct punishment for humanity's demand for equal status with God.