Philosopher: A genuinely altruistic act requires that the agent act solely for the benefit of another, devoid of any subconscious or conscious anticipation of a personal payoff. Yet, neurological studies demonstrate that when humans assist others in distress, their brains consistently release neurotransmitters that induce a profound sense of psychological well-being. Because humans are neurologically conditioned to expect this internal sensation when performing charitable acts, we must conclude that humans are incapable of genuine altruism.
Which one of the following is an assumption on which the philosopher's argument depends?
- AEvery action performed by a human being is motivated, at least in part, by a neurologically conditioned expectation.
- BThe only actions that trigger the release of neurotransmitters inducing psychological well-being are those that assist others in distress.
- The internal sensation of psychological well-being induced by neurotransmitter release qualifies as a personal payoff.Answer
- DA genuinely altruistic act must not result in any positive neurological response for the person performing the action.
- EAn individual performing a charitable act must be consciously aware of their neurological conditioning at the time the act is performed.
Answer
The internal sensation of psychological well-being induced by neurotransmitter release qualifies as a personal payoff.
The argument relies on a subtle shift in terminology. The premises establish that humans expect a 'profound sense of psychological well-being,' but the conclusion claims humans fail the test for altruism because they anticipate a 'personal payoff.' For the conclusion to logically follow, the author must assume that the psychological well-being they expect is, in fact, a form of personal payoff. Logically negating this statement breaks the argument: if the well-being is not a personal payoff, then anticipating it does not disqualify the act from being genuinely altruistic.
Step-by-Step Solution
Key Concept
Identifying a bridge assumption that connects the specific evidence provided in the premises to the shifted language of the conclusion.
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