Soru

The following passage is adapted from an essay on the history of cartography.

Paragraph 1
Historically, early cartography was less concerned with physical accuracy than with ideological expression. Medieval mappa mundi, for instance, prioritized theological significance over geographical precision, placing Jerusalem at the center of the world and sizing lands according to their spiritual importance. These maps served as narrative landscapes, guiding the viewer's moral journey rather than their physical travels. Consequently, early mapmakers freely distorted coastlines and distances to accommodate illustrations of biblical events and mythical creatures, reflecting a worldview where symbolic meaning trumped empirical fact.

Paragraph 2
However, the fifteenth-century translation of Ptolemy's Geography into Latin catalyzed a fundamental shift in European mapmaking. Ptolemy introduced a grid system of longitude and latitude based on astronomical observations, providing a mathematical framework that demanded geometric consistency. Mapmakers began to discard religious allegory in favor of cartographic projection, treating the map not as a canvas for moral storytelling but as a precise instrument for navigation. This transition from symbolic representations to mathematical coordinates marked the birth of modern cartography, transforming how humanity visualized and traversed the globe.

Which of the following best describes the relationship between the description of medieval mapmaking in Paragraph 1 and the discussion of fifteenth-century cartography in Paragraph 2?