Read the following excerpt from Marita Bonner’s 1925 essay, "On Being Young—A Woman—And Colored":
> "You decide that something is wrong with a world that makes you wish you had never been born if you cannot be white... You look at the center of your life and you see a crowd of people. You are one of them. You are all trying to get somewhere, but you are all blocked by a wall—a wall that is invisible but as solid as granite."
Based on the excerpt, which of the following best describes how Bonner’s perspective critiques or expands the mainstream concept of the "New Negro"?
- It highlights how the intersection of racial and gender discrimination created unique social and creative constraints that challenged the gender-blind optimism of the New Negro movement.Cevap
- BIt argues that Black women should abandon the racial solidarity of the Harlem Renaissance to align fully with mainstream white feminist and suffrage organizations.
- CIt attributes the 'invisible wall' of oppression entirely to Southern de jure segregation, implying that these barriers did not exist for Black women in Northern urban centers.
- DIt echoes Marcus Garvey's Black nationalist philosophy by claiming that political separation and emigration are the only viable solutions to overcome systemic barriers.
Cevap
The correct option is the one stating that Bonner's essay highlights how the intersection of racial and gender discrimination created unique social and creative constraints that challenged the gender-blind optimism of the New Negro movement.
The correct option is correct because Marita Bonner’s essay explicitly addresses the double burden of race and gender ('young, woman, colored') and how it limits individual agency, directly challenging the male-dominated, upwardly mobile focus of the mainstream 'New Negro' movement.
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Intersectional perspectives on the Harlem Renaissance and the New Negro Movement
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