Read the following excerpt from Audre Lorde's address "The Master's Tools Will Never Dismantle the Master's House" (1979):
"Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference—those of us who are poor, who are lesbians, who are Black, who are older—know that survival is not an academic skill. It is learning how to take our differences and make them strengths. For the master's tools will never dismantle the master's house."
Based on the excerpt, which of the following statements best describes how Lorde's perspective challenges mainstream second-wave feminism?
- AShe argues that gender discrimination is the primary obstacle to equality and must be resolved before addressing racial or economic differences.
- BShe contends that marginalized women can achieve systemic reform by mastering and utilizing existing institutional structures.
- She asserts that true liberation requires acknowledging and organizing around intersecting differences, rather than treating women as a single, uniform category.Cevap
- DShe claims that class differences are the sole root of oppression and that racial and gender solidarity are secondary to economic revolution.
Cevap
Lorde asserts that true liberation requires acknowledging and organizing around intersecting differences, rather than treating women as a single, uniform category.
The correct option is the one stating that true liberation requires acknowledging and organizing around intersecting differences. This aligns with Lorde's argument that survival and change depend on embracing differences (such as race, class, and sexuality) as strengths, rather than ignoring them or treating all women as if they share a single, uniform experience.
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Intersectionality in Black Feminism