Black Feminist and Womanist Movements
50 soru
Read the following excerpt from activist Claudia Jones's essay "An End to the Neglect of the Problems of the Negro Woman!" (1949):
"The capitalists know, far better than many progressives, that once Negro women begin to take action, the militancy of the whole Negro people, and thus of the anti-imperialist coalition, is greatly enhanced... She is a worker, she is a Negro, and she is a woman. Under capitalism, her status is the barometer of the status of the entire Negro people."
Based on the excerpt, which of the following statements best analyzes Jones's argument regarding the role of Black women in social movements?
Read the following excerpt from the National Black Feminist Organization’s (NBFO) Statement of Purpose (1973):
'We, as Black women, have an identical interest in the elimination of both sexism and racism, because both are tools of our oppression. We also recognize that a Black feminist organization is not a separatist organization, but one that seeks to work with all elements of the Black community to achieve our liberation.'
Based on this excerpt, which of the following best describes how the NBFO's political philosophy challenged the dominant strategies of both mainstream second-wave feminism and the Civil Rights and Black Power movements of the 1970s?
Read the following excerpt from Audre Lorde's 1980 essay, "Age, Race, Class, and Sex: Women Redefining Difference":
"In a society where the good is defined in terms of profit rather than in terms of human need, there must always be some group of people who, through systematized oppression, can be made to feel surplus."
Based on the excerpt, which of the following statements best describes the author's argument?
Read the following excerpt from Frances Ellen Watkins Harper's speech at the Eleventh National Women's Rights Convention (1866):
"We are all bound up together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul. You white women speak here of rights. I speak of wrongs. I, as a colored woman, have had in this country an education which has made me feel as if I were in the situation of Ishmael, my hand against every man, and every man's hand against me."
Based on this excerpt, which of the following statements best describes Harper's critique of the mainstream women's reform movement of her era?
Read the following excerpt from activist and legal scholar Pauli Murray's 1964 address to the National Council of Negro Women:
"It is not too much to say that the civil rights movement will be crippled if it does not recognize and utilize the leadership and resources of Negro women... The Negro woman can no longer postpone her advocacy of her rights as a woman while she struggles for her rights as a member of a minority group. She must carry on both struggles simultaneously."
Based on the excerpt, which of the following best describes Murray's argument regarding the political activism of Black women?
Read the following excerpt from the Combahee River Collective Statement (1977):
"We struggle together with Black men against racism, while we also struggle with Black men about sexism... We realize that the liberation of all oppressed peoples necessitates the destruction of the political-economic systems of capitalism and imperialism as well as patriarchy."
Based on this excerpt, which of the following statements best describes how the Combahee River Collective's political agenda differed from mainstream, second-wave white feminist organizations of the 1970s?
Read the following excerpt from Audre Lorde's essay "The Master's Tools Will Never Dismantle the Master's House" (1979):
"Advocating the mere tolerance of difference between women is the most gross reformism. It is a total denial of the creative function of difference in our lives. Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic... Only within that interdependency of different strengths, acknowledged and equal, can the power to seek new ways of being in the world generate..."
Based on the passage, which of the following best explains Audre Lorde's argument regarding how women's differences should be addressed within the feminist movement?
In her 1983 collection In Search of Our Mothers' Gardens, Alice Walker defines a 'womanist' as a Black feminist or feminist of color who is 'committed to survival and wholeness of entire people, male and female.'
Based on this definition, which of the following best describes a key difference between womanism and mainstream second-wave feminism of the era?
Read the excerpt below from Anna Julia Cooper’s *A Voice from the South* (1892):
"Only the Black woman can say 'when and where I enter, in the quiet, undisputed dignity of my womanhood, without violence and without suing or special patronage, then and there the whole Negro race enters with me.' ... She is the confrontation of all the forces that have been or are now at work in our civilization, and she must be understood and analyzed in all those relations."
Based on this excerpt, which of the following statements best describes Cooper's central argument regarding the role of Black women in the struggle for civil rights and racial uplift?
Read the following excerpt from the National Black Feminist Organization (NBFO) Statement of Purpose (1973):
"We, who are Black, who are women, who are feminists, and who are together, are dedicated to the struggle for liberation... We realize that the liberation of Black women will not come through a struggle against racism alone, or sexism alone, but through a unified front against all forms of oppression."
Based on this excerpt, which of the following best describes the primary goal of the National Black Feminist Organization?
Read the following excerpt from the Combahee River Collective Statement (1977):
"Although we are feminists and Lesbians, we feel solidarity with progressive Black men and do not advocate the fractionalization that white women who are separatists demand. Our situation as Black people necessitates that we have solidarity around the fact of race, which white women of course do not need to have with white men, unless it is their solidarity as racial oppressors. We struggle together with Black men against racism, while we also struggle with Black men about sexism."
Based on this excerpt, which of the following statements best analyzes the Combahee River Collective's perspective on the relationship between Black feminists and Black men?
Writer Alice Walker introduced the term "womanism" in 1983. Which of the following best describes the primary purpose of this concept?
Read the following excerpt from the preface of bell hooks's *Feminist Theory: From Margin to Center* (1984):
"To be in the margin is to be part of the whole, but outside the main body. For us, this marginality was much more than a site of deprivation; in fact, it was the site of radical possibility, a space of resistance. It was this site of marginality that nurtured our capacity to see the world from both the outside in and the inside out... we understood both."
Based on the excerpt, which of the following best describes hooks's conceptualization of "marginality" and its function in Black feminist thought?
Read the following excerpt from Frances M. Beal's essay 'Double Jeopardy: To Be Black and Female' (1969):
'In analyzing the situation of the Black woman as she exists today, we must speak of the "double jeopardy" of being Black and female. In a society that is both racist and sexist, she is forced to wage a two-front struggle against both forms of oppression.'
Which of the following concepts is most directly illustrated by Beal's analysis?
In In Search of Our Mothers' Gardens (1983), writer and activist Alice Walker coined the term "womanist," describing a womanist as someone who is "committed to survival and wholeness of entire people, male and female. Not a separatist, except periodically, for health." Which of the following statements best describes how Walker's concept of womanism differs from mainstream second-wave white feminism?
Read the following excerpt from Audre Lorde's address "The Master's Tools Will Never Dismantle the Master's House" (1979):
"Those of us who stand outside the circle of this society's definition of acceptable women; those of us who have been forged in the crucibles of difference—those of us who are poor, who are lesbians, who are Black, who are older—know that survival is not an academic skill. It is learning how to take our differences and make them strengths. For the master's tools will never dismantle the master's house."
Based on the excerpt, which of the following statements best describes how Lorde's perspective challenges mainstream second-wave feminism?
Read the following excerpt from bell hooks’s *Feminist Theory: From Margin to Center* (1984):
> 'Much feminist theory is written from a perspective that lacks a consideration of the ways in which race and class interlock with gender to shape the experiences of women. Because the mainstream feminist movement was dominated by white, middle-class women, their analysis of women’s oppression was often presented as universal.'
Based on the excerpt, which of the following best describes the primary limitation of mainstream second-wave feminism identified by Black feminists?
Read the following excerpt from Claudia Jones's essay "An End to the Neglect of the Problems of the Negro Woman!" (1949):
"The Negro woman is subjected to triple exploitation: as a worker, as a Negro, and as a woman... Any progressive movement that fails to recognize the leadership and vital role of Negro women in the struggle for peace, civil rights, and economic security cannot succeed. Only by addressing all three forms of oppression can the entire working class and the Negro people achieve true liberation."
Based on the excerpt, which of the following concepts is most directly illustrated by Claudia Jones's analysis of the "triple exploitation" faced by Black women?
Read the following excerpt from Frances Ellen Watkins Harper’s speech, "We Are All Bound Up Together," delivered at the Eleventh National Woman’s Rights Convention in 1866:
"We are all bound up together in one great bundle of humanity, and society cannot trample on the weakest and feeblest of its members without receiving the curse in its own soul. You white women speak here of rights. I speak of wrongs. I, as a colored woman, have had in this country an education which has made me feel as if I were in the situation of Ishmael, my hand against every man, and every man's hand against me."
Based on the excerpt, which of the following best explains how Harper's argument differs from the primary focus of mainstream nineteenth-century white women’s rights activists?
Read the following excerpt from Mary Church Terrell’s speech, "The Progress of Colored Women" (1898):
> "A white woman has only one handicap to overcome—that of sex. A colored woman has two—sex and race. She is therefore twice as heavily burdened as her white sister, and her progress is correspondingly more difficult."
Based on this excerpt, which of the following statements best describes how Terrell’s analysis contributes to the foundation of Black feminist thought?