Source: Excerpt from the *Nagarakretagama* (also known as the *Desawarnana*), a court poem composed in Java, 1365 CE, describing the capital of the Majapahit Empire.
'His Majesty King Hayam Wuruk is the incarnation of Shiva and Buddha, ruling over the lands of Java. At the annual festival, the Shivaite priests and Buddhist monks jointly perform the sacred purification rituals at the palace. The nobles and lords from the outer islands bring their tribute and bow before the throne, recognizing the divine order established by the King to maintain peace and fertility throughout the realm.'
The rituals described in the passage best illustrate which of the following developments in Southeast Asia in the period circa 1200 to 1450?
- AThe establishment of decentralized feudal hierarchies that organized political relations through vassalage and manorialism.
- The synthesis of Hindu and Buddhist traditions to legitimize political authority and centralize state power.Cevap
- CThe dependency of agricultural kingdoms on monsoon wind patterns to schedule regional maritime military campaigns.
- DThe adoption of Sikh religious principles to resolve social tensions between Hindu and Muslim populations.
Cevap
The synthesis of Hindu and Buddhist traditions to legitimize political authority and centralize state power.
The synthesis of Hindu and Buddhist traditions to legitimize political authority and centralize state power is correct because Southeast Asian kingdoms, notably the Majapahit Empire, frequently blended Hindu and Buddhist elements (often merging Shivaism and Mahayana Buddhism) to depict the monarch as a divine ruler. This spiritual status reinforced the king's central authority, encouraging loyalty from regional elites and consolidating power in a culturally diverse realm.
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Anahtar Kavram
The synthesis of Hindu and Buddhist beliefs to legitimize state building in Southeast Asia