Read the passage below carefully and answer the question that follows:
For generations, agrarian women across the Maradi region of southern Niger have preserved indigenous pearl millet varieties through communal seed-saving networks known as *goba*. Rather than storing seeds in modern temperature-controlled silos, these farmers seal selected panicles in traditional clay granaries lined with neem leaves, which naturally repel insect pests. Recent agricultural development initiatives in the region have promoted high-yielding, genetically uniform hybrid millet seeds, promising short-term harvest surges. While some younger farmers have adopted the commercial hybrids, elder women in the cooperatives continue to safeguard their ancestral varieties. They observe that although the hybrid crops perform exceptionally well during years of steady rainfall, they collapse under the prolonged droughts that periodically sweep the Sahel. The indigenous strains, though yielding lower baseline harvests, demonstrate remarkable resilience against climate volatility. Furthermore, the seed-saving network operates entirely on non-monetary reciprocity, enabling resource-poor households to secure planting material without incurring debt. Consequently, despite aggressive marketing from commercial seed distributors, the *goba* system remains vital to community survival.
What can be inferred from the passage regarding the elder women's persistence with the *goba* system?
- They prioritize long-term household risk management and financial independence over maximum short-term yield.Cevap
- BThey refuse commercial seeds primarily because neem leaves provide superior insect protection compared to synthetic pesticides.
- CThey believe that commercial hybrid seeds consistently fail to produce crops regardless of weather conditions.
- DThey seek to promote clay granary construction as the principal agricultural practice across the Sahel.