Freedom, Slavery, and Resistance
324 questions
Read the following excerpt from a colonial advertisement published in Virginia in 1767:
"Run away from the subscriber... a Negro fellow named Jack... He is a clever fellow, and has been seen in the company of other runaways who have established themselves in the Great Dismal Swamp..."
Which of the following terms best describes the practice of escaping enslavement to form permanent, independent communities in remote regions like the Great Dismal Swamp?
Read the passage from a 1662 Virginia colonial statute:
'Whereas some doubts have arisen whether children got by any Englishman upon a Negro woman should be slave or free, Be it therefore enacted and declared by this present grand assembly, that all children borne in this country shall be held bond or free only according to the condition of the mother...'
Which of the following statements best explains the historical significance of this statute in the development of colonial slavery?
Read the following excerpt from the 1739 Articles of Agreement between the British colonial government of Jamaica and Captain Cudjoe of the Trelawny Town Maroons:
"Sixthly, That the said Captain Cudjoe, and his successors, shall use their best endeavors to take, kill, suppress, or destroy, either by themselves or jointly with as many of the inhabitants as shall be sent to join them, all rebels wheresoever they shall be throughout the Island... Ninthly, That if any negroes shall run-away from their masters or owners, and shall run into the said Captain Cudjoe's town, they shall immediately be taken and secured, and sent back to the next Magistrate..."
Based on the excerpt, which of the following best explains the historical significance of the 1739 treaty in the context of maroonage and resistance to enslavement?
In his 1789 autobiography, Olaudah Equiano describes his experience aboard a slave ship, noting that some captives chose to jump into the sea or refuse food rather than endure the horrors of the voyage. Which of the following concepts is best illustrated by these actions during the Middle Passage?
Read the excerpt from a colonial law enacted in Virginia in 1667:
"WHEREAS some doubts have risen whether children that are slaves by birth, and by the charity and piety of their owners made partakers of the sacrament of baptism, should by virtue of their baptism be made free; It is enacted... that the conferring of baptism doth not alter the condition of the person as to his bondage or freedom..."
Based on the excerpt, which of the following best analyzes how this statute contributed to the legal construction of slavery in the English colonies?
Read the following excerpt from a speech delivered by Maria W. Stewart at Franklin Hall in Boston in 1832:
'Why sit ye here and die? If we say we will go to a foreign land, the same enemy is there; if we say we will go to the South, the enemy is there; if we stay here, we must die. We can do no more than die. If we do nothing, we shall surely die; if we do something, we can but die... Sue for your rights and privileges; know the state of your country, and understand your own weak places and your strength.'
Based on the excerpt, which of the following best explains how Stewart’s rhetoric addresses the political debates of the early nineteenth-century anti-slavery movement?
Read the passage below and answer the following question.
"By defining the status of the child by the status of the mother (*partus sequitur ventrem*), colonial lawmakers did more than secure a self-reproducing labor force. They positioned the reproductive capacity of Black women as the literal engine of wealth accumulation, transforming the biological reproduction of enslaved women into a commodity and creating a distinct vulnerability to sexual violence that was legal, profitable, and racialized."
Which of the following best explains how the legal doctrine of *partus sequitur ventrem*, as described in the passage, shaped the gendered experiences and resistance of enslaved women?
"We had a field hand who was always breaking his hoe. One week it was three hoes he broke. The overseer swore he was doing it on purpose, but the hand just looked sad and said the wood was rotten. The next week, he was 'sick' for three days during the cotton picking peak. They couldn't prove nothing, but we all knew what he was doing."
—Adapted from a nineteenth-century narrative of an enslaved laborer
Which of the following historical concepts is best illustrated by the actions of the enslaved laborer described in the excerpt?
Read the following excerpt from a 1664 Maryland colonial statute:
'That all Negroes or other slaves to be hereafter imported into the Province shall serve Durante Vita [for life]. And all Children born of any Negro or other slave shall be Slaves as their fathers were for the term of their lives. And forasmuch as diverse freeborn English women... do intermarry with Negro Slaves... whatsoever freeborn woman shall intermarry with any slave... shall Serve the master of such slave during the life of her husband. And that all the Issue of such freeborn women so married shall be Slaves as their fathers were.'
Which of the following historical developments is best illustrated by the provisions of this statute?
Read the following excerpt from the Virginia Slave Code of 1705:
"And be it further enacted... that all servants imported and brought into this country, by sea or land, who were not Christians in their native country... shall be accounted and be slaves, and as such be here bought and sold notwithstanding a conversion to Christianity afterwards."
Which of the following historical developments in the American colonies is best illustrated by this statute?
In 1760, the Dutch colonial government in Suriname signed a treaty with the Ndyuka Maroon community. Under the terms of the agreement, the Dutch recognized the Ndyuka’s freedom and territorial sovereignty in exchange for the Ndyuka agreeing to return future runaway enslaved people to colonial plantations. Which of the following best explains why Ndyuka Maroon leaders agreed to return future runaways?
Historically, the gendered division of labor and legal structures under chattel slavery not only dictated the daily tasks of enslaved women but also circumscribed their avenues of resistance. While enslaved men more frequently attempted long-distance escape, enslaved women—often anchored by childcare responsibilities and familial networks—frequently utilized local, covert strategies. They transformed plantation spaces into temporary zones of autonomy (a 'rival geography') through secret mobility, altered clothing, and the manipulation of domestic duties. Based on this historical context, how did the colonial legal doctrine of *partus sequitur ventrem* reinforce the material and social conditions that shaped these distinct, gendered patterns of resistance?
Read the excerpt from Chief Justice Lord Denman's 1842 opinion on the Creole case and answer the question below.
"We are of the opinion that the officers and crew of the *Creole* had no right to hold the captives in custody on board the vessel, after she came into the harbor of Nassau. The captives, when they arrived there, became free, and were entitled to all the rights of free persons under British law... We cannot recognize the right of the United States to claim these individuals as property within our jurisdiction."
— Lord Denman, Chief Justice of the Queen's Bench, 1842
Based on the excerpt and your knowledge of maritime resistance, which of the following best explains the historical significance of the *Creole* case?
Read the following excerpt from a 1669 colonial statute enacted in Virginia:
'WHEREAS the only law in force for the punishment of refractory servants resisting their master, mistris or overseer cannot be inflicted upon negroes, nor the obstinacy of many of them by other Christian laws be suppressed, Be it enacted... that if any slave shall resist his master... and by the extremity of the correction should chance to die, that his death shall not be accompted felony, but the master... be acquit from molestation, since it cannot be presumed that prepensed malice... should induce any man to destroy his owne estate.'
Which of the following historical developments is best illustrated by this statute?
Read the following excerpt from Henry Highland Garnet's 'Address to the Slaves of the United States of America' delivered at the National Convention of Colored Citizens in 1843:
'Brethren, arise, arise! Strike for your lives and liberties. Now is the day and the hour. Let every slave throughout the land do this, and the days of slavery are numbered. You cannot be more oppressed than you have been—you cannot suffer more than you have suffered. Rather die freemen than live to be slaves.'
Garnet's message in the excerpt reflects which of the following shifts within the Black abolitionist movement during the 1840s?
In his 1845 narrative, Frederick Douglass recalls Sandy Jenkins, an enslaved man, advising him to carry a specific root:
"Sandy told me, with great solemnity, I must go back to Covey; but that before I went, I must go with him into another part of the woods, where there was a certain root, which, if I would take some of it, and carry it always on my right side, would render it impossible for Mr. Covey, or any other white man, to whip me."
Which of the following historical developments during the era of chattel slavery is best illustrated by the practice described in this excerpt?
Read the following excerpt adapted from a seventeenth-century Portuguese colonial report regarding the Quilombo dos Palmares in northeastern Brazil:
"The quilombolas of Palmares have established a state within our state... They live in fortified towns called mocambos, choose a leader whom they obey as a king, and cultivate fields of maize, sweet potatoes, and beans. They not only defend themselves against our expeditions with great military skill but also trade with local merchants, showing that they seek to live entirely outside of Portuguese authority."
Based on the excerpt, the political and economic organization of the Quilombo dos Palmares is best understood as an example of which of the following?
Read the excerpt from an 1839 newspaper report on the Spanish vessel *Amistad* and answer the question below.
"On the night of the 2nd of July, the captives on board the *Amistad*, under the command of Cinqué, rose upon the crew, killed the captain and cook, and took possession of the vessel. They directed the course of the ship toward Africa, but were deceived by the Spaniards, who steered north during the night, leading to the ship's eventual capture near New York."
Which of the following historical conclusions is best supported by the events described in the excerpt?
Read the following excerpt from a late sixteenth-century English account of Sir Francis Drake’s voyage, describing the Cimarrones (Maroons) of Panama:
'These Symerons [Cimarrones] are a nation of black people, who... fled from the tyranny of their Spanish masters, and are since grown into a nation, under two kings of their own... They showed us their towns, which were built in the mountains, well fortified with palisades and situated near rivers. They offered to conduct us through the woods, knowing every path and stream, to intercept the Spanish gold caravans, on the condition that we would aid them in securing their freedom and providing them with iron tools...'
Based on this excerpt, which of the following best analyzes the historical significance of the alliance between the Cimarrones and English privateers?
Historians have noted that under the chattel system, enslaved women faced a distinct form of oppression that commodified both their physical labor and their reproductive capacity. In response, their resistance strategies often targeted these specific mechanisms of control.
Which of the following best explains how the legal doctrine of *partus sequitur ventrem* influenced the gendered resistance strategies adopted by enslaved women?