Read the following translated excerpt from the novel *Sab* (1841) by the Cuban writer Gertrudis Gómez de Avellaneda:
"It is a strange thing, señor: the slave is human, yet society denies him a soul; it treats him as a beast of burden, but demands of him the virtues of an angel. They tell us that we are part of the family, yet we are sold like merchandise. In this land of Cuba, the color of one’s skin is a destiny that no talent, no dedication, and no nobility of heart can ever alter. The sugar plantations grow fertile on our sweat, while we remain chained to a fate that ends only in the grave. And yet, the white man, who calls himself our master, walks under the protection of laws that we are forced to obey but which never protect us in return. Is this the justice of the colonial order?"
Based on the passage, which of the following historical and cultural realities of nineteenth-century colonial Cuba is most directly reflected in the speaker's critique?
- AThe rapid decline of Cuba's sugar-based economy due to the immediate enforcement of abolitionist laws in the early nineteenth century.
- BThe complete integration of enslaved populations into the political administration of the colonial government.
- The legal and social contradictions of a colonial system that relies on enslaved labor while denying them basic rights.Answer
- DThe harmonious reconciliation between Spanish colonial laws and the daily lived experiences of the enslaved labor force.