The New Negro Movement and Cultural Debates
34 questions
Read the following excerpt from Wallace Thurman’s satirical novel *Infants of the Spring* (1932) and answer the question that follows:
"Here we are, all of us, [...] trying to be 'Negro' writers, 'Negro' artists, instead of just writers and artists. We’re so self-conscious about our race that we can’t think of anything else. We are always trying to prove something, or show how different we are, or how much like the whites we are. We are so busy being Negroes that we forget to be artists."
Which of the following debates within the New Negro Movement is most directly reflected in the characters' critique in this excerpt?
Read the following excerpt from Zora Neale Hurston's essay 'Characteristics of Negro Expression' (1934):
'It has been pointed out by several writers that the Negro mime is not copyism, but is rather a reworking of the original. The Negro is a very creative mimic. His mimicry is a creative art. ... Thus, the jazz band takes syncopation, which is African, and applies it to the standard white tunes, and the result is something new. The Negro takes the white man's language, and makes of it a new thing. He takes the white man's religion, and changes its mood. In each case, there is a distinct and creative modification. This is not imitation; it is assimilation and transformation.'
Based on the excerpt, which of the following best describes how Hurston's analysis of mimicry contributes to the cultural debates of the New Negro Movement?
Read the following excerpt from Zora Neale Hurston's essay 'Characteristics of Negro Expression' (1934) and answer the question that follows.
'The Negro's universal mimicry is not [a] sign of a lack of originality as the detractors believe, but is rather an evidence of his power of absorption and modification. Characters, dances, and songs, once encountered, are immediately lived. The Negro has conformed the foreign tongue to his acoustic needs. He has made over a great part of the tongue so that we have "negroized" English... The will to adorn is the second most notable characteristic of Negro expression.'
Which of the following debates within the New Negro Movement is most directly illustrated by Hurston's arguments in the excerpt?
Read the following excerpt from Alain Locke’s essay "The New Negro" (1925):
"Up to the present, American Negroes have been a race more in name than in fact, or to be exact, more in collective destiny than in collective consciousness. The pressure of the common trial rather than the cohesion of the common forward impulse has made and kept them together. But the thinking Negro has slipped from under the tyranny of social status and our leaders are today launching a new movement of self-determination."
According to Locke, which of the following best describes the transition in identity represented by the "New Negro"?
In his autobiography, *The Big Sea*, Langston Hughes reflects on his relationship with a wealthy white patron:
> '[She] wanted me to be primitive and know and feel the intuitions of the wild, untamed, unsatisfied surges of Negro blood. She did not want me to write about northern cities, or working people, or the problems of the industrial South. She wanted me to be a child of nature, and write from the heart, not from the mind.'
Which central cultural debate of the New Negro Movement is most directly reflected in this conflict?
In his 1926 essay 'Criteria of Negro Art,' W.E.B. Du Bois wrote:
'Thus all Art is propaganda and ever must be, despite the wailing of the purists. I stand in utter shamelessness and say that whatever art I have for writing has been used always for propaganda for gaining the right of black folk to love and enjoy.'
Which of the following best summarizes Du Bois's argument in this excerpt?
Read the excerpt below from W.E.B. Du Bois's 1928 review of Claude McKay's novel *Home to Harlem* in *The Crisis* magazine and answer the question that follows.
"[The novel] for the most part nauseates me, and after the dirtier parts of its filth I feel distinctly like taking a bath... [The author] has set out to cater to that craving of the white public for the 'nigger-heaven' type of book. He has used every art of description to make it seem that the Harlem Negro is nothing but a creature of raw lust, animalism, and lack of restraint."
Which of the following central debates of the New Negro Movement does Du Bois's critique best illustrate?
In the 1922 preface to *The Book of American Negro Poetry*, James Weldon Johnson wrote:
> "The Negro poet in the United States is finding that the standard Negro dialect is an instrument with but two full stops, humor and pathos. [...] He needs to find a form of expression that has a local color, a Negro flavor, but which is also capable of voicing the deepest and highest emotions and aspirations, and allowing of the widest range of subjects. He needs a form of expression that is larger than dialect and which will still have its power."
Based on this excerpt, which of the following debates within the New Negro Movement is most directly reflected in Johnson's argument?
Read the excerpt below from a 1927 essay by scholar Benjamin Brawley and answer the question that follows:
"It is in the choice of themes that the new school is most vulnerable. It seems to have gone wild over the 'low-down' Negro... in the effort to be 'different' or to be 'realistic' it has too often mistaken the sordid for the significant, and the vulgar for the vital. We have a right to expect of our writers and artists something more than a preoccupation with the cabaret and the dive..."
Which of the following debates within the New Negro Movement is best illustrated by Brawley's critique?
During the 1920s, the Harlem Renaissance ushered in a cultural movement often defined by the concept of the "New Negro," popularized by scholar Alain Locke. Which of the following best describes the primary characteristic that distinguished the "New Negro" from the "Old Negro"?
Read the following excerpt from the preface to Jessie Redmon Fauset's novel *The Chinaberry Tree* (1931) and answer the question that follows:
"But of the great transition class, the refining, developing, and expanding class of Negroes who live, move, and have their being in a world of their own, we hear almost nothing... It is of this class that I write."
Based on the excerpt and your knowledge of the New Negro Movement, Fauset's literary philosophy most directly aligns with which of the following positions in the cultural debates of the era?
Read the excerpt from a 1928 letter by writer Claude McKay, responding to critics of his novel Home to Harlem, and answer the question that follows:
'I have not written about the intellectual class because I do not know them as intimately... My main concern is to depict the life of the lower-class Negro as it is, without apology or sugar-coating. If this pleases those who want only "propaganda" of respectability, so be it... The colored intelligentsia cannot dictate what we should write. They want us to show only the polite, clean, and educated side of our people to please white America, but that is not the whole truth of our lives.'
Based on the excerpt, McKay's defense of his work most directly reflects which of the following debates within the New Negro Movement?
In his landmark 1925 anthology *The New Negro*, Alain Locke describes a shift in African American consciousness, writing that the "Negro has been more of a formula than a human being" but is now "shaking off the psychology of imitation and dependency." According to Locke, what is the defining characteristic of the "New Negro"?
During the Harlem Renaissance and the New Negro Movement of the 1920s, a significant debate emerged among Black writers and intellectuals regarding the role of creative works. Which of the following best summarizes the central question of this cultural debate?
Read the excerpt from Wallace Thurman’s novel *Infants of the Spring* (1932) and answer the question that follows.
"We are all, writers, painters, poets, and sculptors, showcase exhibits... The younger generation is in revolt, but it is a revolt without a program. We have rebelled against the paternalism of our elders, who insisted that every book or painting must be a document of racial uplift. Yet in doing so, we have fallen into the trap of satisfying the white fad for the exotic and the primitive."
Based on the excerpt, which of the following best describes the central tension Thurman identifies within the New Negro Movement?
Read the excerpt from George S. Schuyler's 1926 essay 'Negro-Art Hokum' and answer the question that follows:
"Aside from his color, which ranging from very dark brown to pinkish white has no influence on his mentalities and outlook, the American Negro is just plain American... As a class, the Negroes of the United States are as different from the African Negroes as two groups of humans can be. The American Negro writer, painter, and sculptor are subject to the same influences as their white fellow citizens, and their work is as American as their speech."
Which of the following contemporary perspectives directly challenged Schuyler’s argument by asserting that Black artists should focus on expressing their distinct racial and cultural heritage?
Read the excerpt from the preface to *The Book of American Negro Poetry* (1922), written by writer and activist James Weldon Johnson, and answer the question that follows:
"What the colored poet in the United States needs to do is something like what Synge did for the Irish; he needs to find a form that will express the racial spirit by symbols from within rather than by symbols from without, and which will be freed from the limitations of Negro dialect as a medium, especially the limitations that practically cut off all emotions but humor and pathos."
Which of the following statements best describes the primary challenge for African American artists identified by Johnson in the excerpt?
Read the excerpt from W. E. B. Du Bois's essay 'Criteria of Negro Art' (1926) and answer the question that follows:
'Thus all Art is propaganda and ever must be, despite the wailing of the purists. I stand in utter shamelessness and say that whatever art I have for writing has been used always for propaganda for gaining the right of black folk to love and enjoy. I do not care a damn for any art that is not used for propaganda.'
Which of the following best describes the primary disagreement between W. E. B. Du Bois's artistic philosophy and that of many younger Harlem Renaissance writers, such as Langston Hughes?
Read the excerpt from Langston Hughes's autobiography *The Big Sea* (1940) and answer the question that follows.
"She wanted me to be primitive, and know and feel the intuitions of the primitive. But, unfortunately, I was not Africa. I was Chicago and Kansas City and Broadway and Harlem. And I was not what she wanted me to be."
Based on the excerpt, which of the following best describes the cultural debate or tension that Hughes is addressing?
Read the following review of Claude McKay’s novel *Home to Harlem* (1928), written by W. E. B. Du Bois and published in *The Crisis*:
> "[The novel] for the most part caters to that grosser demand on the part of white readers for license and sensuality... it looks as though McKay has tried to write something that would sell, rather than something that represents the deep, true soul of Negro life."
Which of the following debates from the New Negro Movement is best represented by the critique in the excerpt?