Movements and Debates
327 soru
Read the excerpt below:
"We are demanding reparations for the millions of our ancestors who were kidnapped, enslaved, and subjected to unpaid labor. Furthermore, we demand restitution for the systematic deprivation of our heritage—our languages, our names, and our cultures—which constitutes an ongoing injury to our collective identity and self-determination."
— Audley "Queen Mother" Moore, petition to the United Nations, 1959
Based on the excerpt, which of the following best describes how Audley "Queen Mother" Moore expanded the conceptual scope of the reparations movement?
Read the following excerpt from the Declaration of Rights of the Negro Peoples of the World, drafted during the Universal Negro Improvement Association (UNIA) convention in August 1920:
"We believe that the Negro, like any other race, should be governed by the constitution of a country, and the same laws, and that each country should have its own government... We believe in the freedom of Africa for the Negro people of the world..."
Which of the following best describes how the political vision expressed in this excerpt differed from the strategy championed by W.E.B. Du Bois and the contemporary Pan-African Congress movement?
"The most general statement of our politics at the present time would be that we are actively committed to struggling against racial, sexual, heterosexual, and class oppression, and analyze that our particular task is the development of integrated analysis and practice based upon the fact that the major systems of oppression are interlocking."
— Combahee River Collective Statement, 1977
Based on this excerpt, which of the following statements best describes the primary analytical contribution of the Combahee River Collective to the study of systemic inequality?
Read the following excerpt from a statement outlining the goals of the Second Pan-African Congress (1921), organized by W.E.B. Du Bois:
'The absolute equality of races—physical, political and social—is the first step for writing the world's peace... [We seek] the establishment of international institutions to oversee the administration of colonial territories, ensuring that the voice of native peoples is heard and that their progress toward self-government is steadily advanced.'
Based on the excerpt and your knowledge of early twentieth-century Black movements, which of the following best describes how the ideology of Marcus Garvey and the Universal Negro Improvement Association (UNIA) differed from the approach of the Pan-African Congress?
Read the excerpt below and answer the question that follows.
"But this is the mountain standing in the way of any true Negro art in America—this urge within the race toward urge-to-whiteness, the desire to pour racial individuality into the mold of American standardization, and to be as little Negro and as American as possible."
— Langston Hughes, "The Negro Artist and the Racial Mountain," 1926
Which of the following historical debates within the New Negro Movement is most directly addressed by the passage?
Read the excerpt below from Frances Beale’s 1969 essay, 'Double Jeopardy: To Be Black and Female':
'But coordinate with the exploitation of Black people is the especially brutal exploitation of Black women... she is exploited as a worker, she is exploited as a Black person, and she is exploited as a woman.'
Based on this excerpt, which of the following concepts is most directly illustrated by Beale's analysis?
Read the following excerpt from a position paper published by the Student Nonviolent Coordinating Committee (SNCC) in 1966:
"In the past, white allies have played a dominant role in determining the direction of the civil rights coalition. But if we are to proceed toward true liberation, Black people must define their own goals, lead their own organizations, and build an independent political and economic power base. We must reject the assumption that integration into existing white-dominated institutions is the ultimate solution to our oppression."
Which of the following historical developments or ideologies of the Black Power movement is best reflected in the excerpt?
In his essay 'Negro-Art Hokum,' journalist George S. Schuyler argues:
'The Aframerican is subject to the same culture, influenced by the same history, and motivated by the same ambitions as his white fellow citizens... He reads the same newspapers, admires the same heroes, and is educated in the same school system... Thus, the talk of a distinct "Negro art" is sheer nonsense.'
Based on this passage, which of the following best analyzes Schuyler's stance within the cultural debates of the New Negro Movement?
Read the two passages below, which represent key arguments in the debate over African American advancement at the turn of the twentieth century.
Passage 1:
'Our greatest danger is that in the great leap from slavery to freedom we may overlook the fact that the masses of us are to live by the production of our hands... No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem. It is at the bottom of life we must begin, and not at the top. Nor should we permit our grievances to overshadow our opportunities.'
—Booker T. Washington, Atlanta Exposition Address, 1895
Passage 2:
'We must insist that the object of all true education is not to make men carpenters, but to make carpenters men... [T]he Black race, like all races, is going to be saved by its exceptional men. The problem of education, then, among Negroes must first of all deal with the Talented Tenth; it is the problem of developing the Best of this race that they may guide the Mass away from the contamination and death of the Worst.'
—W.E.B. Du Bois, The Talented Tenth, 1903
Based on these passages and your knowledge of the historical context, which of the following statements best analyzes the ideological relationship between Washington's and Du Bois's strategies for racial advancement?
Read the excerpt below from George Schuyler's essay 'Negro-Art Hokum' (1926):
'The colored peoples of this republic have been subject to the same environment, have met the same problems, and have been influenced by the same historic forces as their white neighbors... As for the literature, painting, and music of the Negro in the United States, it is as much a part of the mainstream of American culture as the literature, painting, and music of the white American.'
In the context of the cultural debates of the New Negro Movement, Schuyler's argument in this passage most directly challenges which of the following perspectives?
Read the excerpt below from a 1965 statement by a civil rights organization:
"We are not initiating violence; we are responding to it. When the state fails to protect our communities from racial terror, the constitutional right to self-defense becomes a necessary safeguard for human dignity. This is not a rejection of peace, but an acknowledgment that unilateral nonviolence in the face of unchecked brutality only perpetuates our subjugation."
Based on the excerpt, which of the following best describes the strategic relationship between nonviolence and armed self-defense in the civil rights movement?
Read the excerpt below and answer the following question.
> "We are here, and here we must remain. It is idle—more than idle, it is ruinous, to think of our removal. Under the whole heavens, there is no relation more natural, and no position more secure for us, than that which we occupy in this our native land."
> — Frederick Douglass, 1853
Based on the excerpt, which of the following positions did Frederick Douglass advocate in the debate over the future of Black Americans?
In 1897, the National Ex-Slave Mutual Relief, Bounty, and Pension Association petitioned the United States Congress, stating that the organization’s purpose was 'to petition Congress to pass a law to pension the ex-slaves for their services rendered as slaves, and to give them a mutual relief in their old age and sickness.' The association funded its nationwide petition campaigns and mutual aid efforts through small member dues.
Which of the following best explains how this petition and the association's activities challenged prevailing late-nineteenth-century assumptions about African Americans' political and economic agency?
Read the passage below from Larry Neal's essay 'The Black Arts Movement' (1968):
"The Black Arts Movement is the aesthetic and spiritual sister of the Black Power concept. As such, it envisions an art that speaks directly to the needs and aspirations of Black America. ... The Black Arts Movement proposes a separate symbolism, mythology, critique, and iconology. The two movements postulate that there are in fact two Americas—one black, one white."
Which of the following statements best describes how this passage reflects the ideological shift of the Black Power Movement away from the mainstream Civil Rights Movement?
Read the following excerpt written by Martin Luther King Jr. in 1963:
"Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue. It seeks so to dramatize the issue that it can no longer be ignored."
Based on the excerpt, which of the following best describes the primary strategic purpose of nonviolent direct action in the Civil Rights Movement?
Read the excerpt from Mary Ann Shadd Cary’s pamphlet *A Plea for Emigration* (1852):
'The Fugitive Slave Bill has made longer residence in the United States, to many, equivalent to a sentence of death or lifelong bondage... Here, in Canada West, is a broad and fertile territory, where the laws make no distinction between the black man and the white man, and where the colored citizen can secure his rights, educate his children, and enjoy the fruits of his own industry. We must choose between a precarious existence under a government that ignores our humanity, or a life of self-reliance and legal equality under a free government.'
Based on the excerpt, which of the following arguments best represents the author's perspective on emigrationism as a response to the political conditions of the 1850s?
Read the following excerpt from the Gary Declaration, adopted at the National Black Political Convention in Gary, Indiana, in 1972:
> 'The American system does not work for us... The crisis we face as Black people is a crisis of the entire society. This society is not capable of meeting our needs... Therefore, the political conventions of the two major parties cannot serve as the primary arenas for our liberation. We must construct our own independent Black political institutions, negotiate from a position of collective strength, and define our own agenda for social, economic, and political self-determination.'
Based on the excerpt, which of the following best explains how the political strategy advocated in the Gary Declaration aligns with the core philosophy of the Black Power Movement?
Read the following excerpt from a 1968 treatise by Maulana Karenga, a prominent theorist of the Black Power movement:
> "The key crisis in Black life is the crisis of culture... We must recover our history and our culture to reconstruct our lives and wage a victorious struggle for liberation. A cultural revolution is the essential vanguard of the political revolution."
Based on the excerpt, which of the following best describes the role of cultural nationalism in the Black Power movement?
The Black Power Movement emerged in the mid-to-late 1960s as a significant force in the African American freedom struggle. Which of the following best describes a primary focus of this movement?
Read the excerpt below from Audre Lorde's 1979 address, 'The Master's Tools Will Never Dismantle the Master's House':
'Advocating the mere tolerance of difference between women is the grossest reformism. It is a total denial of the creative function of difference in our lives. Difference must be not merely tolerated, but seen as a fund of necessary polarities between which our creativity can spark like a dialectic. ... Poor women and women of Color know there is a difference between the daily manifestations of marriage, motherhood, and work for us, and for white women whose mortgage payments are subsidized by a husband's job. ... What does it mean when the tools of a racist patriarchy are used to examine the fruits of that same patriarchy? It means that only the most narrow parameters of change are possible and allowable.'
Based on the passage, which of the following statements best captures Lorde's critique of mainstream, second-wave white feminism?