Movements and Debates
327 soru
During the Jim Crow era, Booker T. Washington and W.E.B. Du Bois debated the most effective strategies for the advancement of African Americans. Which of the following represents a major difference in their proposed paths to equality?
Read the statement below regarding the founding of the African Civilization Society in 1858:
"We do not wish to leave America ourselves, nor do we advise others to do so, except those who feel that they are restricted in their sphere of usefulness here... We believe that the cultivation of cotton in Africa, by free labor, will do more to destroy the Southern slaveholder’s monopoly and overthrow the slave trade than all other agencies combined."
— Constitution and Address of the African Civilization Society, 1858
Based on the excerpt and your knowledge of the period, which of the following best analyzes how the African Civilization Society’s emigration platform differed from the goals of the white-led American Colonization Society (ACS)?
Read the excerpt from Alain Locke's essay 'Enter the New Negro' (1925) and answer the question that follows.
"For generations in the mind of America, the Negro has been more of a formula than a human being—a something to be argued about, condemned or defended, to be 'helped' or patronized, a social bogey or a plaything... But the day of 'discussion' is over. The Negro himself has passed from the stage of 'complaint' to the stage of 'resolution'—from the stage of 'problem' to the stage of 'self-expression.'"
According to Locke, which of the following best characterizes the primary shift in consciousness that defined the "New Negro"?
Black feminist scholars and activists in the late twentieth century developed the analytical framework of intersectionality to address gaps in mainstream social movements. Which of the following best describes the primary focus of intersectionality?
Marcus Garvey, founder of the Universal Negro Improvement Association (UNIA), popularized the slogan "Africa for the Africans, at home and abroad." Which of the following best describes the primary goal of Garveyism represented by this slogan?
Read the following excerpt from Patricia Hill Collins' *Black Feminist Thought* (1990):
"Black feminist thought consists of specialized knowledge created by African American women which clarifies those standpoints of and for Black women. Because Black women's ideas have been suppressed, this knowledge has historically been produced under conditions of struggle. By embracing a collective identity, Black women resist the interlocking systems of race, gender, and class oppression that shape their daily lives."
Based on the passage, which of the following best describes the primary function of Black feminist thought?
Read the passage below:
"We must recognize that the degradation of African people was not merely economic and physical, but deeply epistemic. The recovery of our agency—what we call Afrocentricity—is itself a form of reparations, for it restores the subjecthood that Eurocentric hegemony sought to destroy. Without this intellectual centering, material compensation remains a hollow transaction."
Based on the passage, which of the following statements best explains the relationship between the epistemological framework of Afrocentricity and the pursuit of reparations?
While mainstream civil rights organizations of the early 1960s focused heavily on legal integration and desegregation, the Black Power movement shifted its emphasis toward which of the following objectives?
Read the following excerpt from activist and legal scholar Pauli Murray's 1964 address:
"The Negro woman can no longer postpone her fight for equal rights as a woman until the race problem is solved... She must be concerned with the rights of all women, because she is a woman; and she must be concerned with the rights of all Negroes, because she is a Negro. This is the essence of her struggle against 'Jane Crow.'"
Based on the excerpt, Murray's concept of "Jane Crow" most directly supports which of the following arguments?
Read the excerpt below from Alain Locke's essay "Art or Propaganda" (1928) and answer the question that follows.
"Propaganda has always a hand-to-mouth existence, limit of aim, and immediate objective. Art has plenty of time, a long range, and an ultimate goal... Propaganda perpetuates the position of group defense and to that extent characterizes the psychology of the minority... Art is the construction of personality, the creation of a group character, and its interpretation."
In this excerpt, Locke's distinction between "art" and "propaganda" most directly challenges which of the following contemporary viewpoints?
During the civil rights movement of the 1950s and 1960s, organizations like the Southern Christian Leadership Conference (SCLC) championed nonviolent direct action, such as boycotts and marches, to challenge Jim Crow laws. Simultaneously, in many rural southern communities, local activists and organizations like the Deacons for Defense and Justice maintained arms to protect civil rights workers and Black residents from white supremacist violence. Which of the following statements best analyzes the relationship between these two strategies?
Read the excerpt below and answer the following question.
> "No people can be free who themselves do not constitute an essential part of the ruling element of the country in which they live... Under the present circumstances, we are politically powerless... We must seek a land where we can establish our own nationality, control our own government, and enjoy the full rights of citizenship."
> — Martin Delany, "Report on the Political Destiny of the Colored Race," 1854
Based on the excerpt, which of the following best describes the primary argument of mid-nineteenth-century emigrationists like Martin Delany?
Read the following excerpt from a list of demands issued by the Black Student Union at San Francisco State College in 1968:
'We demand a Department of Black Studies... that will be free to present classes that are relevant to the needs of Black people, staffed and run by Black faculty and students.'
Which of the following core principles of the Black Power movement is best demonstrated by this demand?
Read the passage below:
"And so we must imagine a new country, a country that examines its history and confronts the compounding debt of its past. What I'm talking about is more than a handout, a payoff, or a reluctant fee. What I'm talking about is a national reckoning that would lead to a spiritual renewal... Reparations would mean a revolution of the American consciousness, a reconciling of our self-image as the great champion of liberty with the realities of our history."
—Ta-Nehisi Coates, "The Case for Reparations," 2014
Based on the passage, which of the following best describes the author's primary argument regarding the ultimate goal of reparations?
Read the following excerpt from Bobby Seale's 1970 book, *Seize the Time*:
"We started the Free Breakfast for Children Program because we saw a concrete need in our community that was being ignored. Some critics call this a form of welfare or simple reform, but we call it a survival program. It is a tool to organize the community and sustain our people until we can achieve total self-determination and political power."
Based on the excerpt, which of the following best describes the primary objective of the Black Panther Party's "survival programs"?
Read the following excerpt from a 1968 interview with Kathleen Cleaver, a leading member of the Black Panther Party:
"The reason for it, I think, is a new consciousness among Black people... We have to begin to define ourselves. For so long, we have been defined by other people... We are saying that we are beautiful, that our blackness is beautiful."
Based on this excerpt, which of the following best describes the core goal of the Black Power Movement highlighted by Cleaver?
Read the excerpt from the preface to the 1927 anthology *Caroling Dusk*, edited by Countee Cullen:
"I have called this collection an anthology of verse by Negro poets rather than an anthology of Negro poetry. This is a distinction with a difference. ... I find it difficult to believe that there can be any such thing as Negro poetry, any more than there is a Polish, or French, or English poetry... [T]he representation of the Negro in poetry must conform to the same standards as any other poetry. The Negro poet is, after all, an American poet, writing in the English language, and subject to the same literary influences."
Based on the excerpt, which of the following best analyzes Cullen's perspective in the context of the cultural debates of the New Negro Movement?
Read the following excerpt from an interview with a civil rights activist in the American South during the 1960s:
"Nonviolence is a very good tactic when you have a television camera nearby and when the press is watching. But when the cameras go home, and you are left alone in a rural county with the sheriff and the local Ku Klux Klan, you need something more tangible to keep your family safe. Carrying a weapon to protect my home doesn't mean I don't believe in the effectiveness of the marches."
Based on this excerpt, which of the following statements best describes how many local civil rights activists reconciled the strategies of nonviolence and self-defense?
Read the following excerpt from a speech by Marcus Garvey in 1922:
"We are not appealing to the League of Nations for a country. We are going to build our own nation. The League of Nations is but a syndicate of white powers organized to maintain their dominance over the darker races of the world. For us to place our faith in their mandates is to remain perpetual wards of our oppressors."
Based on the excerpt and your knowledge of early twentieth-century black nationalist movements, which of the following statements best analyzes the ideological divergence between Marcus Garvey's Universal Negro Improvement Association (UNIA) and the mainstream Pan-African Congresses led by W.E.B. Du Bois?
Despite their intense public debates over the necessity of immediate political agitation and the role of classical higher education, Booker T. Washington and W.E.B. Du Bois shared which of the following fundamental goals for African Americans during the Jim Crow era?