Movements and Debates
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Read the following excerpt from Alice Walker's essay collection *In Search of Our Mothers' Gardens* (1983):
'Womanist: A black feminist or feminist of color... committed to survival and wholeness of entire people, male and female. Not a separatist... Womanist is to feminist as purple is to lavender.'
Based on the excerpt, which of the following best describes how Walker's concept of womanism differs from mainstream second-wave feminism?
Read the following excerpt from Alice Walker’s introduction to *In Search of Our Mothers' Gardens* (1983):
"Womanist... A black feminist or feminist of color... [who is] committed to survival and wholeness of entire people, male and female. Not a separatist, except periodically, for health... Womanist is to feminist as purple is to lavender."
Based on this passage, which of the following best describes how Walker's concept of womanism distinguishes itself from mainstream second-wave feminism of the late twentieth century?
Read the following excerpt from a statement by Marcus Garvey:
"If you have no factories, if you have no shipyards, if you have no commercial enterprises, you are not a race; you are simply a collection of individuals at the mercy of organized groups."
Which of the following core tenets of Garveyism is most directly reflected in this excerpt?
Read the following excerpt from the Combahee River Collective Statement (1977):
'We find our origins in the historical reality of Afro-American women's continuous life-and-death struggle for survival and liberation... As Black women we see Black feminism as the logical political movement to combat the manifold and simultaneous oppressions that all women of color face.'
Based on the excerpt, which of the following best describes the core approach of Black feminism to achieving liberation?
Read the following excerpt from "Executive Mandate No. 1," written by Huey P. Newton and read on the steps of the California State Capitol by members of the Black Panther Party in May 1967:
"The Black Panther Party for Self-Defense calls upon the American people in general and the Black people in particular to take careful note of the racist California Legislature which is now considering legislation aimed at keeping the Black people disarmed and powerless at the very same time that a racist police force throughout the country is intensifying the terror, brutality, murder, and repression of Black people."
Based on the excerpt and its historical context, which of the following best describes the political strategy of the Black Panther Party at this time?
Read the excerpt below from George Schuyler's 1926 essay 'Negro-Art Hokum' and answer the question that follows:
'Because a few Negroes in the United States, after three centuries of association with other Americans, have run true to form and produced some poetry, prose, and painting of merit, we are told that there is a "Negro" art... This nonsense is shared by both white and Black.'
Based on the excerpt, which of the following statements best describes Schuyler's perspective on the development of a distinct African American art?
Read the excerpt from the declaration of the London-Paris session of the Second Pan-African Congress (1921):
'We ask that the League of Nations take steps to see that the duty of administering colonies for the benefit of the native populations is performed... The League of Nations should establish a great international Bureau of Labor to protect the rights of Black workers worldwide.'
Based on the excerpt and your knowledge of history, which of the following statements best describes how the strategy of W. E. B. Du Bois and the Pan-African Congresses differed from that of Marcus Garvey and the Universal Negro Improvement Association (UNIA)?
Although Booker T. Washington and W.E.B. Du Bois proposed different strategies for achieving racial equality, they both shared certain core goals for Black advancement. Which of the following represents a shared belief held by both Booker T. Washington and W.E.B. Du Bois?
Read the following excerpt from Stokely Carmichael’s 1966 essay 'What We Want':
'For too many years, Black people have been told that if we are just patient, if we just use nonviolent methods, the hearts of white people will change. But the structures of white supremacy do not have hearts to change. They must be met with political and economic power, and the right to defend our communities must be recognized.'
Based on the excerpt, which of the following best explains Carmichael’s critique of earlier civil rights strategies?
Read the following excerpt from a speech delivered by Stokely Carmichael at the University of California, Berkeley, in 1966:
"We are now concerned with and we are moving inside of the Black community, because we have to. The only way we can begin to function as an autonomous force... is if we organize ourselves, by ourselves, inside of our own community. That does not mean we are anti-white. It means we are pro-Black. It means we want to develop our own institutions, our own political organizations, and our own economic base."
Based on this excerpt, which of the following best describes the primary goal of the Black Power movement as articulated by Carmichael?
Read the following excerpt from a speech delivered by Marcus Garvey in 1921:
"We are going to build up a great nation of our own. We are going to have a country, a flag, and a government of our own, so that we can show the world that we are capable of self-government."
Which of the following statements best describes how the goals of Marcus Garvey's Universal Negro Improvement Association (UNIA), as expressed in this excerpt, differed from the goals of W.E.B. Du Bois's Pan-African Congresses?
During the civil rights movement, organizations such as the Southern Christian Leadership Conference (SCLC) utilized nonviolent direct action strategies, including boycotts, marches, and sit-ins. Which of the following best describes the primary objective of these nonviolent strategies?
Read the following excerpt from the "Black Manifesto," presented by civil rights activist James Forman at the National Black Economic Development Conference in 1969:
"We are demanding $500,000,000 from the Christian white churches and the Jewish synagogues... We are not calling for charity. We are calling for the payment of reparations, which is a drop in the bucket compared to what is owed to us by these institutions that have been part and parcel of the system of exploitation in this country. This money will be used to establish a Southern Land Bank, Black-controlled publishing houses, and research centers to ensure our economic and cultural self-determination."
Based on the excerpt, which of the following statements best describes the justification for demanding reparations from religious institutions?
In his 1895 Atlanta Exposition Address, Booker T. Washington argued:
'No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem. It is at the bottom of life we must begin, and not at the top. Nor should we permit our grievances to overshadow our opportunities.'
Which of the following statements best describes how W.E.B. Du Bois’s philosophical approach in *The Souls of Black Folk* directly countered this specific strategy?
Read the following excerpt from the Black Panther Party’s Ten-Point Program (1966):
"We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society. If a man does not have knowledge of himself and his position in society and the world, then he has little chance to relate to anything else."
Which of the following best explains how this demand reflects a core tenet of the Black Power movement?
During the late 1960s, organizations associated with the Black Power movement, such as the Black Panther Party, established community-run initiatives including free breakfast programs and health clinics. What was the primary goal of these initiatives?
"Nonviolent direct action is not a search for middle ground or a passive acceptance of injustice. It is a method of direct confrontation that uses the moral strength of the individual to expose the violence and illegitimacy of segregation. We do not seek to hate our oppressors, but we refuse to cooperate with their system of oppression."
— James Lawson, address at the founding conference of the Student Nonviolent Coordinating Committee (SNCC), 1960
Based on the excerpt, which of the following statements best explains how the strategy of nonviolent direct action was intended to achieve social change?
Read the excerpt from Frederick Douglass's editorial in *The North Star* (1848):
"We have grown up with this republic, and we see nothing in her character, or find nothing in our own, which should make us wish to leave her."
Which of the following ideological positions in the antebellum abolitionist debates is best represented by Douglass's statement?
During the mid-twentieth century, African American activists debating the merits of nonviolent direct action versus armed self-defense held distinct tactical philosophies. Which of the following best describes the primary goal shared by proponents of both strategies?
Read the following excerpt from W.E.B. Du Bois's article in *The Crisis* (1920):
"Marcus Garvey is, without doubt, the most remarkable leader of the Negro race in America today... He has captured the imagination of the masses. Yet, his dream of a separate Black empire in Africa, financed by unsound business ventures, ignores the necessity of fighting for civil rights and political equality where Black people currently reside."
Based on the excerpt, which of the following best characterizes the primary ideological disagreement between W.E.B. Du Bois and Marcus Garvey?